10.1

Tattvārtha Sūtra / 10. Mokṣa (मोक्ष) / 10.1

मोहक्षयाज् ज्ञानदर्शनावरणान्तरायक्षयाच् च केवलम्

mohakṣayāj jñānadarśanāvaraṇāntarāyakṣayāc ca kevalam

The line

Because of a compound: confusion, and destruction, because of a compound: knowing, seeing, a covering, an obstruction, and destruction and, perfection.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 10. Mokṣa (मोक्ष). Release. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: moha-kṣayāt (मोह-क्षयात्) + jñāna-darśana-āvaraṇa-antarāya-kṣayāt (ज्ञान-दर्शन-आवरण-अन्तराय-क्षयात्) + ca (च) + kevalam (केवलम्)

Sanskrit, in depth

The words

WordGrammarSense
moha-kṣayāt (मोह-क्षयात्)ablative singulara compound: confusion, and destruction. Read it from the end
jñāna-darśana-āvaraṇa-antarāya-kṣayāt (ज्ञान-दर्शन-आवरण-अन्तराय-क्षयात्)ablative singulara compound: knowing, seeing, a covering, an obstruction, and destruction. Read it from the end
ca (च)indeclinableand
kevalam (केवलम्)nominative or accusative singular, neuterperfection

The phrases

moha-kṣayāt (मोह-क्षयात्) is a compound: confusion, and destruction. Read it from the end. It stands as ablative singular. The line writes it mohakṣayāj (मोहक्षयाज्). jñāna-darśana-āvaraṇa-antarāya-kṣayāt (ज्ञान-दर्शन-आवरण-अन्तराय-क्षयात्) is a compound: knowing, seeing, a covering, an obstruction, and destruction. Read it from the end. It stands as ablative singular. The line writes it jñānadarśanāvaraṇāntarāyakṣayāc (ज्ञानदर्शनावरणान्तरायक्षयाच्).

ca (च) is and. It stands as indeclinable. kevalam (केवलम्) is perfection. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

jñāna-darśana-āvaraṇa-antarāya-kṣayāt (ज्ञान-दर्शन-आवरण-अन्तराय-क्षयात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it mohakṣayāj (मोहक्षयाज्). The line writes it jñānadarśanāvaraṇāntarāyakṣayāc (ज्ञानदर्शनावरणान्तरायक्षयाच्).

Say it back

Cover the English. Gloss moha-kṣayāt (मोह-क्षयात्) and jñāna-darśana-āvaraṇa-antarāya-kṣayāt (ज्ञान-दर्शन-आवरण-अन्तराय-क्षयात्).

Next

10.2. By means of a compound: bondage, a reason, absence, and nirjara (निर्जर), a compound: kṛtsna (कृत्स्न), action, vipra (विप्र), and release, release.