10.4
Tattvārtha Sūtra / 10. Mokṣa (मोक्ष) / 10.4
अन्यत्र केवलसम्यक्त्वज्ञानदर्शनसिद्धत्वेभ्यः
anyatra kevalasamyaktvajñānadarśanasiddhatvebhyaḥ
The line
Elsewhere, for a compound: perfection, samya (सम्य), ktvajñānada (क्त्वज्ञानद), rśanasi (र्शनसि), and ddhatva (द्धत्व).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 10. Mokṣa (मोक्ष). Release. The line is short. aupaśamikādibhavyatvānāṃ (औपशमिकादिभव्यत्वानां) from 10.3 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: anyatra (अन्यत्र) + kevala-samya-ktvajñānada-rśanasi-ddhatvebhyaḥ (केवल-सम्य-क्त्वज्ञानद-र्शनसि-द्धत्वेभ्यः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anyatra (अन्यत्र) | indeclinable | elsewhere |
| kevala-samya-ktvajñānada-rśanasi-ddhatvebhyaḥ (केवल-सम्य-क्त्वज्ञानद-र्शनसि-द्धत्वेभ्यः) | dative or ablative plural | a compound: perfection, samya (सम्य), ktvajñānada (क्त्वज्ञानद), rśanasi (र्शनसि), and ddhatva (द्धत्व). Read it from the end |
The phrases
anyatra (अन्यत्र) is elsewhere. It stands as indeclinable.
kevala-samya-ktvajñānada-rśanasi-ddhatvebhyaḥ (केवल-सम्य-क्त्वज्ञानद-र्शनसि-द्धत्वेभ्यः) is a compound: perfection, samya (सम्य), ktvajñānada (क्त्वज्ञानद), rśanasi (र्शनसि), and ddhatva (द्धत्व). Read it from the end. It stands as dative or ablative plural.
Sanskrit in this line
kevala-samya-ktvajñānada-rśanasi-ddhatvebhyaḥ (केवल-सम्य-क्त्वज्ञानद-र्शनसि-द्धत्वेभ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss anyatra (अन्यत्र) and kevala-samya-ktvajñānada-rśanasi-ddhatvebhyaḥ (केवल-सम्य-क्त्वज्ञानद-र्शनसि-द्धत्वेभ्यः).
Next
10.5. tadanantara (तदनन्तर), upward, gacchatya (गच्छत्य), because of lokānta (लोकान्त).