10.9
Tattvārtha Sūtra / 10. Mokṣa (मोक्ष) / 10.9
क्षेत्रकालगतिलिङ्गतीर्थचारित्रप्रत्येकबुद्धबोधितज्ञानावगाहनान्तरसंख्याल्पबहुत्वतः साध्याः
kṣetrakālagatiliṅgatīrthacāritrapratyekabuddhabodhitajñānāvagāhanāntarasaṃkhyālpabahutvataḥ sādhyāḥ
The line
A compound: a field, a region, time, going, a course, a mark, a ford, a teaching, conduct, each, one who has woken, one who has been awakened, knowing, a depth one occupies, a difference, an interval, number, a little, a few, many, and tvata (त्वत), what is to be established.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 10. Mokṣa (मोक्ष). Release. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: kṣetra-kāla-gati-liṅga-tīrtha-cāritra-pratyeka-buddha-bodhita-jñāna-avagāhana-antara-saṃkhyā-alpa-bahu-tvataḥ (क्षेत्र-काल-गति-लिङ्ग-तीर्थ-चारित्र-प्रत्येक-बुद्ध-बोधित-ज्ञान-अवगाहन-अन्तर-संख्या-अल्प-बहु-त्वतः) + sādhyāḥ (साध्याः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kṣetra-kāla-gati-liṅga-tīrtha-cāritra-pratyeka-buddha-bodhita-jñāna-avagāhana-antara-saṃkhyā-alpa-bahu-tvataḥ (क्षेत्र-काल-गति-लिङ्ग-तीर्थ-चारित्र-प्रत्येक-बुद्ध-बोधित-ज्ञान-अवगाहन-अन्तर-संख्या-अल्प-बहु-त्वतः) | nominative singular, masculine | a compound: a field, a region, time, going, a course, a mark, a ford, a teaching, conduct, each, one who has woken, one who has been awakened, knowing, a depth one occupies, a difference, an interval, number, a little, a few, many, and tvata (त्वत). Read it from the end |
| sādhyāḥ (साध्याः) | nominative plural | what is to be established |
The phrases
kṣetra-kāla-gati-liṅga-tīrtha-cāritra-pratyeka-buddha-bodhita-jñāna-avagāhana-antara-saṃkhyā-alpa-bahu-tvataḥ (क्षेत्र-काल-गति-लिङ्ग-तीर्थ-चारित्र-प्रत्येक-बुद्ध-बोधित-ज्ञान-अवगाहन-अन्तर-संख्या-अल्प-बहु-त्वतः) is a compound: a field, a region, time, going, a course, a mark, a ford, a teaching, conduct, each, one who has woken, one who has been awakened, knowing, a depth one occupies, a difference, an interval, number, a little, a few, many, and tvata (त्वत). Read it from the end. It stands as nominative singular, masculine.
sādhyāḥ (साध्याः) is what is to be established. It stands as nominative plural.
Sanskrit in this line
kṣetra-kāla-gati-liṅga-tīrtha-cāritra-pratyeka-buddha-bodhita-jñāna-avagāhana-antara-saṃkhyā-alpa-bahu-tvataḥ (क्षेत्र-काल-गति-लिङ्ग-तीर्थ-चारित्र-प्रत्येक-बुद्ध-बोधित-ज्ञान-अवगाहन-अन्तर-संख्या-अल्प-बहु-त्वतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The file writes budddha, with three d's, and saṃkyālpa (संक्याल्प) without the h of saṃkhyā (संख्या). The words are buddha and saṃkhyā (संख्या).
Say it back
Cover the English. Gloss kṣetra-kāla-gati-liṅga-tīrtha-cāritra-pratyeka-buddha-bodhita-jñāna-avagāhana-antara-saṃkhyā-alpa-bahu-tvataḥ (क्षेत्र-काल-गति-लिङ्ग-तीर्थ-चारित्र-प्रत्येक-बुद्ध-बोधित-ज्ञान-अवगाहन-अन्तर-संख्या-अल्प-बहु-त्वतः) and sādhyāḥ (साध्याः).