2.18
Tattvārtha Sūtra / 2. Jīva (जीव) / 2.18
लब्ध्युपयोगौ भावेन्द्रियम्
labdhyupayogau bhāvendriyam
The line
A compound: labdhyupa (लब्ध्युप), and a joining, a compound: a state, and a sense.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The line is short. nirvṛttyupakaraṇo (निर्वृत्त्युपकरणो) from 2.17 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: labdhyupa-yogau (लब्ध्युप-योगौ) + bhāva-indriyam (भाव-इन्द्रियम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| labdhyupa-yogau (लब्ध्युप-योगौ) | nominative or accusative dual, masculine | a compound: labdhyupa (लब्ध्युप), and a joining. Read it from the end |
| bhāva-indriyam (भाव-इन्द्रियम्) | nominative or accusative singular, neuter | a compound: a state, and a sense. Read it from the end |
The phrases
labdhyupa-yogau (लब्ध्युप-योगौ) is a compound: labdhyupa (लब्ध्युप), and a joining. Read it from the end. It stands as nominative or accusative dual, masculine.
bhāva-indriyam (भाव-इन्द्रियम्) is a compound: a state, and a sense. Read it from the end. It stands as nominative or accusative singular, neuter.
Sanskrit in this line
labdhyupa-yogau (लब्ध्युप-योगौ) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss labdhyupa-yogau (लब्ध्युप-योगौ) and bhāva-indriyam (भाव-इन्द्रियम्).
Next
2.19. A compound: touch, nara (नर), sana (सन), the nose, cakṣu (चक्षु), and ḥśrotra (ःश्रोत्र).