2.46
Tattvārtha Sūtra / 2. Jīva (जीव) / 2.46
औपपादिकं वैक्रियिकम्
aupapādikaṃ vaikriyikam
The line
aupapādika (औपपादिक), vaikriyika (वैक्रियिक).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The line is short. garbha-saṃmū-rccha-najam (गर्भ-संमू-र्च्छ-नजम्) from 2.45 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: aupapādikaṃ (औपपादिकं) + vaikriyikam (वैक्रियिकम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| aupapādikaṃ (औपपादिकं) | accusative singular, masculine, or nominative or accusative singular, neuter | aupapādika (औपपादिक) |
| vaikriyikam (वैक्रियिकम्) | accusative singular, masculine, or nominative or accusative singular, neuter | vaikriyika (वैक्रियिक) |
The phrases
aupapādikaṃ (औपपादिकं) is aupapādika (औपपादिक). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
vaikriyikam (वैक्रियिकम्) is vaikriyika (वैक्रियिक). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
aupapādikaṃ (औपपादिकं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss aupapādikaṃ (औपपादिकं) and vaikriyikam (वैक्रियिकम्).