2.49

Tattvārtha Sūtra / 2. Jīva (जीव) / 2.49

शुभं विशुद्धमव्याघाति चाहारकं प्रमत्तसंयतस्यैव

śubhaṃ viśuddham avyāghāti cāhārakaṃ pramattasaṃyatasyaiva

The line

śubha (शुभ), viśuddha (विशुद्ध), in avyāghāta (अव्याघात), cāhāraka (चाहारक), pramattasaṃyatasyaiva (प्रमत्तसंयतस्यैव).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: śubhaṃ (शुभं) + viśuddham (विशुद्धम्) + avyāghāti (अव्याघाति) + cāhārakaṃ (चाहारकं) + pramattasaṃyatasyaiva (प्रमत्तसंयतस्यैव)

Sanskrit, in depth

The words

WordGrammarSense
śubhaṃ (शुभं)accusative singular, masculine, or nominative or accusative singular, neuterśubha (शुभ)
viśuddham (विशुद्धम्)accusative singular, masculine, or nominative or accusative singular, neuterviśuddha (विशुद्ध)
avyāghāti (अव्याघाति)locative singular, or nominative singularavyāghāta (अव्याघात)
cāhārakaṃ (चाहारकं)accusative singular, masculine, or nominative or accusative singular, neutercāhāraka (चाहारक)
pramattasaṃyatasyaiva (प्रमत्तसंयतस्यैव)the form as the line writes itthis word, as the line writes it

The phrases

śubhaṃ (शुभं) is śubha (शुभ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. viśuddham (विशुद्धम्) is viśuddha (विशुद्ध). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. avyāghāti (अव्याघाति) is avyāghāta (अव्याघात). It stands as locative singular, or nominative singular.

cāhārakaṃ (चाहारकं) is cāhāraka (चाहारक). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. pramattasaṃyatasyaiva (प्रमत्तसंयतस्यैव) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

pramattasaṃyatasyaiva (प्रमत्तसंयतस्यैव) is the form as the line writes it. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss śubhaṃ (शुभं) and viśuddham (विशुद्धम्).

Next

2.50. Not arakasaṃmūrcchina (अरकसंमूर्च्छिन), napuṃsaka (नपुंसक).