4.15

Tattvārtha Sūtra / Adhyāya 4 / 4.15

बहिरवस्थिताः

bahir avasthitāḥ

The line

Many, avasthita (अवस्थित).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The line is short. tat-kṛtaḥ (तत्-कृतः) from 4.14 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: bahiḥ (बहिः) + avasthitāḥ (अवस्थिताः)

Sanskrit, in depth

The words

WordGrammarSense
bahiḥ (बहिः)nominative singularmany
avasthitāḥ (अवस्थिताः)nominative pluralavasthita (अवस्थित)

The phrases

bahiḥ (बहिः) is many. It stands as nominative singular. The line writes it bahir.

avasthitāḥ (अवस्थिताः) is avasthita (अवस्थित). It stands as nominative plural.

Sanskrit in this line

avasthitāḥ (अवस्थिताः) is nominative plural. That ending is the work an English preposition would do. The line writes it bahir.

Say it back

Cover the English. Gloss bahiḥ (बहिः) and avasthitāḥ (अवस्थिताः).

Next

4.16. vaimānika (वैमानिक).