4.5

Tattvārtha Sūtra / Adhyāya 4 / 4.5

त्रायस्त्रिंशलोकपालवर्ज्या व्यन्तरज्योतिष्काः

trāyastriṃśalokapālavarjyā vyantarajyotiṣkāḥ

The line

A compound: trāya (त्राय), striṃśa (स्त्रिंश), the world, pāla (पाल), and varjya (वर्ज्य), vyantarajyotiṣka (व्यन्तरज्योतिष्क).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The line is short. indra-sāmā-nika-trāya-stri-ṃśapā-riṣa-dātma-rakṣa-loka-pālā-nīka (इन्द्र-सामा-निक-त्राय-स्त्रि-ंशपा-रिष-दात्म-रक्ष-लोक-पाला-नीक) from 4.4 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: trāya-striṃśa-loka-pāla-varjyā (त्राय-स्त्रिंश-लोक-पाल-वर्ज्या) + vyantarajyotiṣkāḥ (व्यन्तरज्योतिष्काः)

Sanskrit, in depth

The words

WordGrammarSense
trāya-striṃśa-loka-pāla-varjyā (त्राय-स्त्रिंश-लोक-पाल-वर्ज्या)nominative singular, feminine, or instrumental singulara compound: trāya (त्राय), striṃśa (स्त्रिंश), the world, pāla (पाल), and varjya (वर्ज्य). Read it from the end
vyantarajyotiṣkāḥ (व्यन्तरज्योतिष्काः)nominative pluralvyantarajyotiṣka (व्यन्तरज्योतिष्क)

The phrases

trāya-striṃśa-loka-pāla-varjyā (त्राय-स्त्रिंश-लोक-पाल-वर्ज्या) is a compound: trāya (त्राय), striṃśa (स्त्रिंश), the world, pāla (पाल), and varjya (वर्ज्य). Read it from the end. It stands as nominative singular, feminine, or instrumental singular.

vyantarajyotiṣkāḥ (व्यन्तरज्योतिष्काः) is vyantarajyotiṣka (व्यन्तरज्योतिष्क). It stands as nominative plural.

Sanskrit in this line

trāya-striṃśa-loka-pāla-varjyā (त्राय-स्त्रिंश-लोक-पाल-वर्ज्या) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss trāya-striṃśa-loka-pāla-varjyā (त्राय-स्त्रिंश-लोक-पाल-वर्ज्या) and vyantarajyotiṣkāḥ (व्यन्तरज्योतिष्काः).

Next

4.6. Of the earlier, dvīndra (द्वीन्द्र).