5.20
Tattvārtha Sūtra / 5. Ajīva (अजीव) / 5.20
सुखधुःखजीवितमरणोपग्रहाश् च
sukhadhuḥkhajīvitamaraṇopagrahāś ca
The line
A compound: pleasure, dhuḥkha (धुःख), jīvi (जीवि), tama (तम), raṇo (रणो), and pagraha (पग्रह) and.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 5. Ajīva (अजीव). What is not soul: the media of motion and rest, space, matter, and time. The line is short. śarīra-vāṅma-naḥprā-ṇāpā-nāha (शरीर-वाङ्म-नःप्रा-णापा-नाह) from 5.19 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sukha-dhuḥkha-jīvi-tama-raṇo-pagrahāḥ (सुख-धुःख-जीवि-तम-रणो-पग्रहाः) + ca (च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sukha-dhuḥkha-jīvi-tama-raṇo-pagrahāḥ (सुख-धुःख-जीवि-तम-रणो-पग्रहाः) | nominative plural | a compound: pleasure, dhuḥkha (धुःख), jīvi (जीवि), tama (तम), raṇo (रणो), and pagraha (पग्रह). Read it from the end |
| ca (च) | indeclinable | and |
The phrases
sukha-dhuḥkha-jīvi-tama-raṇo-pagrahāḥ (सुख-धुःख-जीवि-तम-रणो-पग्रहाः) is a compound: pleasure, dhuḥkha (धुःख), jīvi (जीवि), tama (तम), raṇo (रणो), and pagraha (पग्रह). Read it from the end. It stands as nominative plural. The line writes it sukhadhuḥkhajīvitamaraṇopagrahāś (सुखधुःखजीवितमरणोपग्रहाश्).
ca (च) is and. It stands as indeclinable.
Sanskrit in this line
sukha-dhuḥkha-jīvi-tama-raṇo-pagrahāḥ (सुख-धुःख-जीवि-तम-रणो-पग्रहाः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it sukhadhuḥkhajīvitamaraṇopagrahāś (सुखधुःखजीवितमरणोपग्रहाश्).
Say it back
Cover the English. Gloss sukha-dhuḥkha-jīvi-tama-raṇo-pagrahāḥ (सुख-धुःख-जीवि-तम-रणो-पग्रहाः).
Next
5.21. A compound: another, the higher, sparo (स्परो), and pagraha (पग्रह), of a soul.