5.32
Tattvārtha Sūtra / 5. Ajīva (अजीव) / 5.32
अर्पितानर्पितसिद्धेः
arpitānarpitasiddheḥ
The line
Of a compound: arpi (अर्पि), tāna (तान), rpita (र्पित), and established.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 5. Ajīva (अजीव). What is not soul: the media of motion and rest, space, matter, and time. The line is short. tadbhāvāvyayaṃ (तद्भावाव्ययं) from 5.31 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: arpi-tāna-rpita-siddheḥ (अर्पि-तान-र्पित-सिद्धेः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| arpi-tāna-rpita-siddheḥ (अर्पि-तान-र्पित-सिद्धेः) | genitive or ablative singular | a compound: arpi (अर्पि), tāna (तान), rpita (र्पित), and established. Read it from the end |
The phrases
arpi-tāna-rpita-siddheḥ (अर्पि-तान-र्पित-सिद्धेः) is a compound: arpi (अर्पि), tāna (तान), rpita (र्पित), and established. Read it from the end. It stands as genitive or ablative singular.
Hold the words in that order. The English of the whole line comes after them.
Sanskrit in this line
arpi-tāna-rpita-siddheḥ (अर्पि-तान-र्पित-सिद्धेः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss arpi-tāna-rpita-siddheḥ (अर्पि-तान-र्पित-सिद्धेः).
Next
5.33. Because of snigdharūkṣatva (स्निग्धरूक्षत्व), bondage.