5.42
Tattvārtha Sūtra / 5. Ajīva (अजीव) / 5.42
तद्भावः परिणामः
tadbhāvaḥ pariṇāmaḥ
The line
That, a being, a state, transformation.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 5. Ajīva (अजीव). What is not soul: the media of motion and rest, space, matter, and time. The line is short. dravya-āśrayā (द्रव्य-आश्रया) from 5.41 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: tad (तद्) + bhāvaḥ (भावः) + pariṇāmaḥ (परिणामः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tad (तद्) | nominative or accusative singular, neuter | that |
| bhāvaḥ (भावः) | nominative singular, masculine | a being, a state |
| pariṇāmaḥ (परिणामः) | nominative singular, masculine | transformation |
The phrases
tad (तद्) is that. It stands as nominative or accusative singular, neuter. bhāvaḥ (भावः) is a being, a state. It stands as nominative singular, masculine. The line joins them as tadbhāvaḥ (तद्भावः).
pariṇāmaḥ (परिणामः) is transformation. It stands as nominative singular, masculine.
Sanskrit in this line
pariṇāmaḥ (परिणामः) is nominative singular, masculine. That ending is the work an English preposition would do. The line joins them as tadbhāvaḥ (तद्भावः).
Say it back
Cover the English. Gloss bhāvaḥ (भावः) and pariṇāmaḥ (परिणामः).
Next
6.1. A compound: a body, vāṅma (वाङ्म), and naḥkarma (नःकर्म), a joining.