6.22

Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.22

योगवक्रता विसंवादनं चाशुभस्य नाम्नः

yogavakratā visaṃvādanaṃ cāśubhasya nāmnaḥ

The line

A compound: a joining, and vakrata (वक्रत), visaṃvādana (विसंवादन), of cāśubha (चाशुभ), not amna (अम्न).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yoga-vakratā (योग-वक्रता) + visaṃvādanaṃ (विसंवादनं) + cāśubhasya (चाशुभस्य) + na (न) + amnaḥ (अम्नः)

Sanskrit, in depth

The words

WordGrammarSense
yoga-vakratā (योग-वक्रता)nominative singular, feminine, or instrumental singulara compound: a joining, and vakrata (वक्रत). Read it from the end
visaṃvādanaṃ (विसंवादनं)accusative singular, masculine, or nominative or accusative singular, neutervisaṃvādana (विसंवादन)
cāśubhasya (चाशुभस्य)genitive singularcāśubha (चाशुभ)
na (न)indeclinablenot
amnaḥ (अम्नः)nominative singular, masculineamna (अम्न)

The phrases

yoga-vakratā (योग-वक्रता) is a compound: a joining, and vakrata (वक्रत). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. visaṃvādanaṃ (विसंवादनं) is visaṃvādana (विसंवादन). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. cāśubhasya (चाशुभस्य) is cāśubha (चाशुभ). It stands as genitive singular.

na (न) is not. It stands as indeclinable. amnaḥ (अम्नः) is amna (अम्न). It stands as nominative singular, masculine.

Sanskrit in this line

yoga-vakratā (योग-वक्रता) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss yoga-vakratā (योग-वक्रता) and visaṃvādanaṃ (विसंवादनं).

Next

6.23. A compound: that, and the reverse, of śubha (शुभ).