6.24
Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.24
दर्शनविशुद्धिर् विनयसम्पन्नता शीलव्रतेष्वनतीचारोऽभीक्ष्णज्ञानोपयोगसंवेगौ शक्तितस् त्यागतपसी साधुसमाधिर् वैयावृत्त्यकरणमर्हदाचार्यबहुश्रुतप्रवचनभक्तिरावश्यकापरिहाणिर् मार्गप्रभावना प्रवचनवत्सलत्वमिति तीर्थकरत्वस्य
darśanaviśuddhir vinayasampannatā śīlavrateṣv anatīcāro 'bhīkṣṇajñānopayogasaṃvegau śaktitas tyāgatapasī sādhusamādhir vaiyāvṛttyakaraṇam arhadācāryabahuśrutapravacanabhaktir āvaśyakāparihāṇir mārgaprabhāvanā pravacanavatsalatvam iti tīrthakaratvasya
The line
A compound: the new-moon rite, navi (नवि), and clean, pure, vinayasampannata (विनयसम्पन्नत), śīlavrateṣv (शीलव्रतेष्व्), anatīcāra (अनतीचार), a compound: abhī (अभी), kṣṇa (क्ष्ण), knowing, being at work as knowing or seeing, and saṃvega (संवेग), a compound: a power, a capacity, and tasa (तस), a compound: giving up, the relinquishment in the rite, and austerity, sādhusamādhir (साधुसमाधिर्), a compound: vaiyā (वैया), an activity of the mind, and akaraṇa (अकरण), a compound: arha (अर्ह), dācārya (दाचार्य), many, śrutapra (श्रुतप्र), a statement, and bhakta (भक्त), āvaśyakāparihāṇir (आवश्यकापरिहाणिर्), a compound: a path, prabhā (प्रभा), and a forest, pravacanavatsalatva (प्रवचनवत्सलत्व) thus, of a compound: a ford, a teaching, and karatva (करत्व).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: darśa-navi-śuddhiḥ (दर्श-नवि-शुद्धिः) + vinayasampannatā (विनयसम्पन्नता) + śīlavrateṣv (शीलव्रतेष्व्) + anatīcāro (अनतीचारो) + abhī-kṣṇa-jñāna-upayoga-saṃvegau (अभी-क्ष्ण-ज्ञान-उपयोग-संवेगौ) + śakti-tasa (शक्ति-तस) + tyāga-tapas-ī (त्याग-तपस्-ई) + sādhusamādhir (साधुसमाधिर्) + vaiyā-vṛtti-akaraṇam (वैया-वृत्ति-अकरणम्) + arha-dācārya-bahu-śrutapra-vacana-bhaktiḥ (अर्ह-दाचार्य-बहु-श्रुतप्र-वचन-भक्तिः) + āvaśyakāparihāṇir (आवश्यकापरिहाणिर्) + mārga-prabhā-vanā (मार्ग-प्रभा-वना) + pravacanavatsalatvam (प्रवचनवत्सलत्वम्) + iti (इति) + tīrtha-karatvasya (तीर्थ-करत्वस्य)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| darśa-navi-śuddhiḥ (दर्श-नवि-शुद्धिः) | nominative singular | a compound: the new-moon rite, navi (नवि), and clean, pure. Read it from the end |
| vinayasampannatā (विनयसम्पन्नता) | nominative singular, feminine, or instrumental singular | vinayasampannata (विनयसम्पन्नत) |
| śīlavrateṣv (शीलव्रतेष्व्) | the form as the line writes it | this word, as the line writes it |
| anatīcāro (अनतीचारो) | nominative singular, masculine | anatīcāra (अनतीचार) |
| abhī-kṣṇa-jñāna-upayoga-saṃvegau (अभी-क्ष्ण-ज्ञान-उपयोग-संवेगौ) | nominative or accusative dual, masculine | a compound: abhī (अभी), kṣṇa (क्ष्ण), knowing, being at work as knowing or seeing, and saṃvega (संवेग). Read it from the end |
| śakti-tasa (शक्ति-तस) | a compound, the ending is on the last member | a compound: a power, a capacity, and tasa (तस). Read it from the end |
| tyāga-tapas-ī (त्याग-तपस्-ई) | nominative or accusative dual, feminine, or nominative singular, feminine | a compound: giving up, the relinquishment in the rite, and austerity. Read it from the end |
| sādhusamādhir (साधुसमाधिर्) | the form as the line writes it | this word, as the line writes it |
| vaiyā-vṛtti-akaraṇam (वैया-वृत्ति-अकरणम्) | accusative singular, masculine | a compound: vaiyā (वैया), an activity of the mind, and akaraṇa (अकरण). Read it from the end |
| arha-dācārya-bahu-śrutapra-vacana-bhaktiḥ (अर्ह-दाचार्य-बहु-श्रुतप्र-वचन-भक्तिः) | nominative singular | a compound: arha (अर्ह), dācārya (दाचार्य), many, śrutapra (श्रुतप्र), a statement, and bhakta (भक्त). Read it from the end |
| āvaśyakāparihāṇir (आवश्यकापरिहाणिर्) | the form as the line writes it | this word, as the line writes it |
| mārga-prabhā-vanā (मार्ग-प्रभा-वना) | nominative singular, feminine, or instrumental singular | a compound: a path, prabhā (प्रभा), and a forest. Read it from the end |
| pravacanavatsalatvam (प्रवचनवत्सलत्वम्) | accusative singular, masculine, or nominative or accusative singular, neuter | pravacanavatsalatva (प्रवचनवत्सलत्व) |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| tīrtha-karatvasya (तीर्थ-करत्वस्य) | genitive singular | a compound: a ford, a teaching, and karatva (करत्व). Read it from the end |
The phrases
darśa-navi-śuddhiḥ (दर्श-नवि-शुद्धिः) is a compound: the new-moon rite, navi (नवि), and clean, pure. Read it from the end. It stands as nominative singular. The line writes it darśanaviśuddhir (दर्शनविशुद्धिर्). vinayasampannatā (विनयसम्पन्नता) is vinayasampannata (विनयसम्पन्नत). It stands as nominative singular, feminine, or instrumental singular. śīlavrateṣv (शीलव्रतेष्व्) is this word, as the line writes it. It stands as the form as the line writes it. anatīcāro (अनतीचारो) is anatīcāra (अनतीचार). It stands as nominative singular, masculine. abhī-kṣṇa-jñāna-upayoga-saṃvegau (अभी-क्ष्ण-ज्ञान-उपयोग-संवेगौ) is a compound: abhī (अभी), kṣṇa (क्ष्ण), knowing, being at work as knowing or seeing, and saṃvega (संवेग). Read it from the end. It stands as nominative or accusative dual, masculine. The apostrophe marks an a that was dropped. śakti-tasa (शक्ति-तस) is a compound: a power, a capacity, and tasa (तस). Read it from the end. It stands as a compound, the ending is on the last member. tyāga-tapas-ī (त्याग-तपस्-ई) is a compound: giving up, the relinquishment in the rite, and austerity. Read it from the end. It stands as nominative or accusative dual, feminine, or nominative singular, feminine. sādhusamādhir (साधुसमाधिर्) is this word, as the line writes it. It stands as the form as the line writes it.
vaiyā-vṛtti-akaraṇam (वैया-वृत्ति-अकरणम्) is a compound: vaiyā (वैया), an activity of the mind, and akaraṇa (अकरण). Read it from the end. It stands as accusative singular, masculine. arha-dācārya-bahu-śrutapra-vacana-bhaktiḥ (अर्ह-दाचार्य-बहु-श्रुतप्र-वचन-भक्तिः) is a compound: arha (अर्ह), dācārya (दाचार्य), many, śrutapra (श्रुतप्र), a statement, and bhakta (भक्त). Read it from the end. It stands as nominative singular. The line writes it arhadācāryabahuśrutapravacanabhaktir (अर्हदाचार्यबहुश्रुतप्रवचनभक्तिर्). āvaśyakāparihāṇir (आवश्यकापरिहाणिर्) is this word, as the line writes it. It stands as the form as the line writes it. mārga-prabhā-vanā (मार्ग-प्रभा-वना) is a compound: a path, prabhā (प्रभा), and a forest. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. pravacanavatsalatvam (प्रवचनवत्सलत्वम्) is pravacanavatsalatva (प्रवचनवत्सलत्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. tīrtha-karatvasya (तीर्थ-करत्वस्य) is a compound: a ford, a teaching, and karatva (करत्व). Read it from the end. It stands as genitive singular.
Sanskrit in this line
arha-dācārya-bahu-śrutapra-vacana-bhaktiḥ (अर्ह-दाचार्य-बहु-श्रुतप्र-वचन-भक्तिः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it darśanaviśuddhir (दर्शनविशुद्धिर्). The apostrophe marks an a that was dropped. The line writes it arhadācāryabahuśrutapravacanabhaktir (अर्हदाचार्यबहुश्रुतप्रवचनभक्तिर्).
Say it back
Cover the English. Gloss darśa-navi-śuddhiḥ (दर्श-नवि-शुद्धिः) and vinayasampannatā (विनयसम्पन्नता).