6.4

Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.4

सकषायाकषाययोः सांपरायिकेर्यापथयोः

sakaṣāyākaṣāyayoḥ sāṃparāyikeryāpathayoḥ

The line

Of a compound: saka (सक), ṣāyā (षाया), and passion, of sāṃparāyikeryāpatha (सांपरायिकेर्यापथ).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The line is short. śubhaḥ (शुभः) from 6.3 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: saka-ṣāyā-kaṣāyayoḥ (सक-षाया-कषाययोः) + sāṃparāyikeryāpathayoḥ (सांपरायिकेर्यापथयोः)

Sanskrit, in depth

The words

WordGrammarSense
saka-ṣāyā-kaṣāyayoḥ (सक-षाया-कषाययोः)genitive or locative duala compound: saka (सक), ṣāyā (षाया), and passion. Read it from the end
sāṃparāyikeryāpathayoḥ (सांपरायिकेर्यापथयोः)genitive or locative dualsāṃparāyikeryāpatha (सांपरायिकेर्यापथ)

The phrases

saka-ṣāyā-kaṣāyayoḥ (सक-षाया-कषाययोः) is a compound: saka (सक), ṣāyā (षाया), and passion. Read it from the end. It stands as genitive or locative dual.

sāṃparāyikeryāpathayoḥ (सांपरायिकेर्यापथयोः) is sāṃparāyikeryāpatha (सांपरायिकेर्यापथ). It stands as genitive or locative dual.

Sanskrit in this line

sāṃparāyikeryāpathayoḥ (सांपरायिकेर्यापथयोः) is genitive or locative dual. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss saka-ṣāyā-kaṣāyayoḥ (सक-षाया-कषाययोः) and sāṃparāyikeryāpathayoḥ (सांपरायिकेर्यापथयोः).

Next

6.5. A compound: a sense, kaṣāyā (कषाया), a vow, and kriya (क्रिय), pañcacatuḥpañcapañcaviṃśatisaṃkhya (पञ्चचतुःपञ्चपञ्चविंशतिसंख्य), of the earlier, a difference.