6.6
Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.6
तीव्रमन्दज्ञाताज्ञातभावाधिकरणवीर्यविशेषेभ्यस् तद्विशेषः
tīvramandajñātājñātabhāvādhikaraṇavīryaviśeṣebhyas tadviśeṣaḥ
The line
For a compound: tīvra (तीव्र), manda (मन्द), jñātā (ज्ञाता), known, a state, a topic, a section of the argument, vīrya (वीर्य), and a difference, a compound: that, and a difference.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The line is short. indriya-kaṣāyā-vrata-kriyāḥ (इन्द्रिय-कषाया-व्रत-क्रियाः) from 6.5 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: tīvra-manda-jñātā-jñāta-bhāva-adhikaraṇa-vīrya-viśeṣebhyaḥ (तीव्र-मन्द-ज्ञाता-ज्ञात-भाव-अधिकरण-वीर्य-विशेषेभ्यः) + tad-viśeṣaḥ (तद्-विशेषः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tīvra-manda-jñātā-jñāta-bhāva-adhikaraṇa-vīrya-viśeṣebhyaḥ (तीव्र-मन्द-ज्ञाता-ज्ञात-भाव-अधिकरण-वीर्य-विशेषेभ्यः) | dative or ablative plural | a compound: tīvra (तीव्र), manda (मन्द), jñātā (ज्ञाता), known, a state, a topic, a section of the argument, vīrya (वीर्य), and a difference. Read it from the end |
| tad-viśeṣaḥ (तद्-विशेषः) | nominative singular, masculine | a compound: that, and a difference. Read it from the end |
The phrases
tīvra-manda-jñātā-jñāta-bhāva-adhikaraṇa-vīrya-viśeṣebhyaḥ (तीव्र-मन्द-ज्ञाता-ज्ञात-भाव-अधिकरण-वीर्य-विशेषेभ्यः) is a compound: tīvra (तीव्र), manda (मन्द), jñātā (ज्ञाता), known, a state, a topic, a section of the argument, vīrya (वीर्य), and a difference. Read it from the end. It stands as dative or ablative plural. The line writes it tīvramandajñātājñātabhāvādhikaraṇavīryaviśeṣebhyas (तीव्रमन्दज्ञाताज्ञातभावाधिकरणवीर्यविशेषेभ्य).
tad-viśeṣaḥ (तद्-विशेषः) is a compound: that, and a difference. Read it from the end. It stands as nominative singular, masculine.
Sanskrit in this line
tīvra-manda-jñātā-jñāta-bhāva-adhikaraṇa-vīrya-viśeṣebhyaḥ (तीव्र-मन्द-ज्ञाता-ज्ञात-भाव-अधिकरण-वीर्य-विशेषेभ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it tīvramandajñātājñātabhāvādhikaraṇavīryaviśeṣebhyas (तीव्रमन्दज्ञाताज्ञातभावाधिकरणवीर्यविशेषेभ्य).
Say it back
Cover the English. Gloss tīvra-manda-jñātā-jñāta-bhāva-adhikaraṇa-vīrya-viśeṣebhyaḥ (तीव्र-मन्द-ज्ञाता-ज्ञात-भाव-अधिकरण-वीर्य-विशेषेभ्यः) and tad-viśeṣaḥ (तद्-विशेषः).
Next
6.7. A topic, a section of the argument, a compound: a soul, and what is not a soul.