7.14

Tattvārtha Sūtra / Adhyāya 7 / 7.14

असदभिधानमनृतम्

asadabhidhānam anṛtam

The line

asadabhidhāna (असदभिधान), false speech.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 7. The vows. The line is short. pramatta-yogāt (प्रमत्त-योगात्) from 7.13 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: asadabhidhānam (असदभिधानम्) + anṛtam (अनृतम्)

Sanskrit, in depth

The words

WordGrammarSense
asadabhidhānam (असदभिधानम्)accusative singular, masculine, or nominative or accusative singular, neuterasadabhidhāna (असदभिधान)
anṛtam (अनृतम्)nominative or accusative singular, neuterfalse speech

The phrases

asadabhidhānam (असदभिधानम्) is asadabhidhāna (असदभिधान). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

anṛtam (अनृतम्) is false speech. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

asadabhidhānam (असदभिधानम्) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss asadabhidhānam (असदभिधानम्) and anṛtam (अनृतम्).

Next

7.15. adattādāna (अदत्तादान), taking what is not given.