8.17
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.17
त्रयस्त्रिंशत्सागरोपमाण्यायुषः
trayastriṃśatsāgaropamāṇy āyuṣaḥ
The line
trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्), āyuṣa (आयुष).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The line is short. viṃśatir (विंशतिर्) from 8.16 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्) + āyuṣaḥ (आयुषः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्) | the form as the line writes it | this word, as the line writes it |
| āyuṣaḥ (आयुषः) | nominative singular, masculine | āyuṣa (आयुष) |
The phrases
trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्) is this word, as the line writes it. It stands as the form as the line writes it.
āyuṣaḥ (आयुषः) is āyuṣa (आयुष). It stands as nominative singular, masculine.
Sanskrit in this line
trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss trayastriṃśatsāgaropamāṇy (त्रयस्त्रिंशत्सागरोपमाण्य्) and āyuṣaḥ (आयुषः).
Next
8.18. apara (अपर), dvādaśa (द्वादश), muhūrta (मुहूर्त), of a compound: the Veda, and nīya (नीय).