9.14
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.14
दर्शनमोहान्तराययोरदर्शनालाभौ
darśanamohāntarāyayor adarśanālābhau
The line
Of a compound: seeing, confusion, and an obstruction, adarśanālābha (अदर्शनालाभ).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. jñāna-āvaraṇe (ज्ञान-आवरणे) from 9.13 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: darśana-moha-antarāyayoḥ (दर्शन-मोह-अन्तराययोः) + adarśanālābhau (अदर्शनालाभौ)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| darśana-moha-antarāyayoḥ (दर्शन-मोह-अन्तराययोः) | genitive or locative dual | a compound: seeing, confusion, and an obstruction. Read it from the end |
| adarśanālābhau (अदर्शनालाभौ) | nominative or accusative dual, or locative singular | adarśanālābha (अदर्शनालाभ) |
The phrases
darśana-moha-antarāyayoḥ (दर्शन-मोह-अन्तराययोः) is a compound: seeing, confusion, and an obstruction. Read it from the end. It stands as genitive or locative dual. The line writes it darśanamohāntarāyayor (दर्शनमोहान्तराययोर्).
adarśanālābhau (अदर्शनालाभौ) is adarśanālābha (अदर्शनालाभ). It stands as nominative or accusative dual, or locative singular.
Sanskrit in this line
darśana-moha-antarāyayoḥ (दर्शन-मोह-अन्तराययोः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it darśanamohāntarāyayor (दर्शनमोहान्तराययोर्).
Say it back
Cover the English. Gloss darśana-moha-antarāyayoḥ (दर्शन-मोह-अन्तराययोः) and adarśanālābhau (अदर्शनालाभौ).