9.26

Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.26

बाह्याभ्यन्तरोपध्योः

bāhyābhyantaropadhyoḥ

The line

Of bāhyābhyantaropadhya (बाह्याभ्यन्तरोपध्य).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. vāca-nāpra-ccha-nānu-prekṣā-mnāya-dharma-upadeśāḥ (वाच-नाप्र-च्छ-नानु-प्रेक्षा-म्नाय-धर्म-उपदेशाः) from 9.25 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: bāhyābhyantaropadhyoḥ (बाह्याभ्यन्तरोपध्योः)

Sanskrit, in depth

The words

WordGrammarSense
bāhyābhyantaropadhyoḥ (बाह्याभ्यन्तरोपध्योः)genitive or ablative singularbāhyābhyantaropadhya (बाह्याभ्यन्तरोपध्य)

The phrases

bāhyābhyantaropadhyoḥ (बाह्याभ्यन्तरोपध्योः) is bāhyābhyantaropadhya (बाह्याभ्यन्तरोपध्य). It stands as genitive or ablative singular.

Hold the words in that order. The English of the whole line comes after them.

Sanskrit in this line

bāhyābhyantaropadhyoḥ (बाह्याभ्यन्तरोपध्योः) is genitive or ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss bāhyābhyantaropadhyoḥ (बाह्याभ्यन्तरोपध्योः).

Next

9.27. A compound: utta (उत्त), masa (मस), ṃhana (ंहन), nasya (नस्य), ikāgra (इकाग्र), thinking, and stilling, dhyāna (ध्यान), because of āntarmuhūrta (आन्तर्मुहूर्त).