10.1.6

Vaiśeṣika Sūtra / Adhyāya 10 / 10.1.6

एकार्थसमवायि कारणान्तरेषु दृष्टत्वात्

ekārthasamavāyi kāraṇāntareṣu dṛṣṭatvāt

The line

In a compound: one, a thing, a meaning, and inherence, in a compound: a cause, and a difference, an interval, because of a compound: seen, and the state of being that.

Where it sits

In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 10. Pleasure and pain are different things. The book closes on the authority of the Veda. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: eka-artha-samavāyi (एक-अर्थ-समवायि) + kāraṇa-antareṣu (कारण-अन्तरेषु) + dṛṣṭa-tvāt (दृष्ट-त्वात्)

Sanskrit, in depth

The words

WordGrammarSense
eka-artha-samavāyi (एक-अर्थ-समवायि)locative singular, or nominative singulara compound: one, a thing, a meaning, and inherence. Read it from the end
kāraṇa-antareṣu (कारण-अन्तरेषु)locative plurala compound: a cause, and a difference, an interval. Read it from the end
dṛṣṭa-tvāt (दृष्ट-त्वात्)ablative singulara compound: seen, and the state of being that. Read it from the end

The phrases

eka-artha-samavāyi (एक-अर्थ-समवायि) is a compound: one, a thing, a meaning, and inherence. Read it from the end. It stands as locative singular, or nominative singular. kāraṇa-antareṣu (कारण-अन्तरेषु) is a compound: a cause, and a difference, an interval. Read it from the end. It stands as locative plural.

dṛṣṭa-tvāt (दृष्ट-त्वात्) is a compound: seen, and the state of being that. Read it from the end. It stands as ablative singular.

Sanskrit in this line

eka-artha-samavāyi (एक-अर्थ-समवायि) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss eka-artha-samavāyi (एक-अर्थ-समवायि) and kāraṇa-antareṣu (कारण-अन्तरेषु).

Next

10.1.7. In one part, ityekasmin (इत्येकस्मिन्), śira (शिर), pṛṣṭhamudara (पृष्ठमुदर), marma (मर्म), for a compound: tadvi (तद्वि), the rest, what remains over, stadvi (स्तद्वि), and the rest.