Adhyāya 10

Summary

Adhyāya (अध्याय) 10 says pleasure and pain are different things, and it closes on the authority of the Veda. What is pleasant is not the absence of pain. The last lines return to testimony, so the book ends where dharma was opened.

नेपालीमा

अध्याय १० ले सुख र दुःख भिन्न कुरा हुन् भन्छ, र वेदको प्रमाणमा टुङ्गिन्छ। सुख दुःखको अभाव होइन। अन्तिम पङ्क्तिहरू शब्दमा फर्कन्छन्, त्यसैले पुस्तक धर्म खोलिएकै ठाउँमा सकिन्छ।

Pleasure and pain are different things. The book closes on the authority of the Veda.

16 of 16 lines in this chapter are written out word by word.

Line
10.1.1	इष्टानिष्टकारणविशेषाद्विरोधाच्च मिथः सुखदुःखयोर्थान्तरभावः iṣṭāniṣṭakāraṇaviśeṣādvirodhācca mithaḥ sukhaduḥkhayorthāntarabhāvaḥ Pleasure and pain are different from each other, because their causes differ and because they oppose each other.
10.1.2	संशयनिर्णयान्तराभावश्च ज्ञानान्तरत्वे हेतुः saṃśayanirṇayāntarābhāvaśca jñānāntaratve hetuḥ Nothing stands between doubt and decision, and that is a reason these two are other than knowing.
10.1.3	तयोर्निष्पत्तिः प्रत्यक्षलैङ्गिकाभ्याम् tayorniṣpattiḥ pratyakṣalaiṅgikābhyām Those two arise by perception and by the mark.
10.1.4	अभूदित्यपि abhūdityapi In abhūdityapa (अभूदित्यप).
10.1.5	सति च कार्यादर्शनात् sati ca kāryādarśanāt In when it is, it being so and, because of a compound: kāryā (कार्या), and seeing.
10.1.6	एकार्थसमवायि कारणान्तरेषु दृष्टत्वात् ekārthasamavāyi kāraṇāntareṣu dṛṣṭatvāt In a compound: one, a thing, a meaning, and inherence, in a compound: a cause, and a difference, an interval, because of a compound: seen.
10.1.7	एकदेशे इत्येकस्मिन् शिरः पृष्ठमुदरं मर्माणि तद्विशेषस्तद्विशेषेभ्यः ekadeśe ityekasmin śiraḥ pṛṣṭhamudaraṃ marmāṇi tadviśeṣastadviśeṣebhyaḥ In one part, ityekasmin (इत्येकस्मिन्), śira (शिर), pṛṣṭhamudara (पृष्ठमुदर), marma (मर्म), for a compound: tadvi (तद्वि), the rest, what remains over, stadvi (स्तद्वि), and the rest.
10.2.1	कारणमिति द्रव्ये कार्यसमवायात् kāraṇamiti dravye kāryasamavāyāt A cause thus, in a substance, because of a compound: an effect, and inherence.
10.2.2	संयोगाद्वा saṃyogādvā saṃyogādva (संयोगाद्व).
10.2.3	कारणे समवायात् कर्माणि kāraṇe samavāyāt karmāṇi In a cause, because of because of inherence, acts.
10.2.4	तथा रूपे कारणैकार्थसमवायाच्च tathā rūpe kāraṇaikārthasamavāyācca So, in that way, in a form, a compound: kāra (कार), ṇaikā (णैका), rtha (र्थ), an equalizing, a rejoinder that turns an example back, and vāyācca (वायाच्च).
10.2.5	कारणसमवायात् संयोगः पटस्य kāraṇasamavāyāt saṃyogaḥ paṭasya Because of a compound: a cause, and inherence, conjunction, of paṭa (पट).
10.2.6	कारणाकारणसमवायाच्च kāraṇākāraṇasamavāyācca A compound: kāraṇā (कारणा), a cause, an equalizing, a rejoinder that turns an example back, and vāyācca (वायाच्च).
10.2.7	संयुक्तसमवायादग्नेर्वैशेषिकम् saṃyuktasamavāyādagnervaiśeṣikam A compound: saṃyukta (संयुक्त), an equalizing, a rejoinder that turns an example back, vāyā (वाया), dagne (दग्ने), rvai (र्वै), and śeṣika (शेषिक).
10.2.8	दृष्टानां दृष्टप्रयोजनानां दृष्टाभावे प्रयोगोऽभ्युदयाय dṛṣṭānāṃ dṛṣṭaprayojanānāṃ dṛṣṭābhāve prayogo 'bhyudayāya Of seen, of a compound: seen, and a purpose, in a compound: seen, and absence, a performance, for abhyudaya (अभ्युदय).
10.2.9	तद्वचनादाम्नायस्य प्रमाण्यमिति tadvacanādāmnāyasya pramāṇyamiti Of tadvacanādāmnāya (तद्वचनादाम्नाय), in pramāṇyamita (प्रमाण्यमित).