3.2.13

Vaiśeṣika Sūtra / Adhyāya 3 / 3.2.13

सन्दिग्धास्तूपचाराः

sandigdhāstūpacārāḥ

The line

sandigdhāstūpacāra (सन्दिग्धास्तूपचार).

Where it sits

In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 3. The objects of the senses are established, and the self is inferred. The line is short. devadatto (देवदत्तो) from 3.2.12 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: sandigdhāstūpacārāḥ (सन्दिग्धास्तूपचाराः)

Sanskrit, in depth

The words

WordGrammarSense
sandigdhāstūpacārāḥ (सन्दिग्धास्तूपचाराः)nominative pluralsandigdhāstūpacāra (सन्दिग्धास्तूपचार)

The phrases

sandigdhāstūpacārāḥ (सन्दिग्धास्तूपचाराः) is sandigdhāstūpacāra (सन्दिग्धास्तूपचार). It stands as nominative plural.

Hold the words in that order. The English of the whole line comes after them.

Sanskrit in this line

sandigdhāstūpacārāḥ (सन्दिग्धास्तूपचाराः) is nominative plural. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sandigdhāstūpacārāḥ (सन्दिग्धास्तूपचाराः).

Next

3.2.14. I thus, in the inward self, because of a state, a compound: another, the higher, trābhā (त्राभा), honest debate, rthā (र्था), and ntara (न्तर), direct.