3.2.16

Vaiśeṣika Sūtra / Adhyāya 3 / 3.2.16

सन्दिग्धस्तूपचारः

sandigdhastūpacāraḥ

The line

sandigdhastūpacāra (सन्दिग्धस्तूपचार).

Where it sits

In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 3. The objects of the senses are established, and the self is inferred. The line is short. devadatto (देवदत्तो) from 3.2.15 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: sandigdhastūpacāraḥ (सन्दिग्धस्तूपचारः)

Sanskrit, in depth

The words

WordGrammarSense
sandigdhastūpacāraḥ (सन्दिग्धस्तूपचारः)nominative singular, masculinesandigdhastūpacāra (सन्दिग्धस्तूपचार)

The phrases

sandigdhastūpacāraḥ (सन्दिग्धस्तूपचारः) is sandigdhastūpacāra (सन्दिग्धस्तूपचार). It stands as nominative singular, masculine.

Hold the words in that order. The English of the whole line comes after them.

Sanskrit in this line

sandigdhastūpacāraḥ (सन्दिग्धस्तूपचारः) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss sandigdhastūpacāraḥ (सन्दिग्धस्तूपचारः).

Next

3.2.17. Not but, a compound: the body, viśe (विशे), ṣādya (षाद्य), and jñadatta (ज्ञदत्त), a compound: viṣṇu (विष्णु), mitra (मित्र), yorjñāna (योर्ज्ञान), and an object.