6.1.15

Vaiśeṣika Sūtra / Adhyāya 6 / 6.1.15

समे आत्मत्यागः परत्यागो वा

same ātmatyāgaḥ paratyāgo vā

The line

He, that. saḥ (सः) before a consonant, of me, a compound: ātma (आत्म), and giving up, the relinquishment in the rite, a compound: another, the higher, and giving up, the relinquishment in the rite or.

Where it sits

In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 6. The Veda's sentences, and how dharma (धर्म) and adharma (अधर्म) are known. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sa (स) + me (मे) + ātma-tyāgaḥ (आत्म-त्यागः) + para-tyāgaḥ (पर-त्यागः) + vā (वा)

Sanskrit, in depth

The words

WordGrammarSense
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
me (मे)genitive or dative singularme
ātma-tyāgaḥ (आत्म-त्यागः)nominative singular, masculinea compound: ātma (आत्म), and giving up, the relinquishment in the rite. Read it from the end
para-tyāgaḥ (पर-त्यागः)nominative singular, masculinea compound: another, the higher, and giving up, the relinquishment in the rite. Read it from the end
vā (वा)indeclinableor

The phrases

sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. me (मे) is me. It stands as genitive or dative singular. The line joins them as same. ātma-tyāgaḥ (आत्म-त्यागः) is a compound: ātma (आत्म), and giving up, the relinquishment in the rite. Read it from the end. It stands as nominative singular, masculine.

para-tyāgaḥ (पर-त्यागः) is a compound: another, the higher, and giving up, the relinquishment in the rite. Read it from the end. It stands as nominative singular, masculine. The line writes it paratyāgo (परत्यागो). vā (वा) is or. It stands as indeclinable.

Sanskrit in this line

ātma-tyāgaḥ (आत्म-त्यागः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as same. The line writes it paratyāgo (परत्यागो).

Say it back

Cover the English. Gloss sa (स) and me (मे).

Next

6.1.16. In viśiṣṭa (विशिष्ट), a compound: ātma (आत्म), and giving up, the relinquishment in the rite thus.