1.29
Tattvārtha Sūtra / Adhyāya 1 / 1.29
तदनन्तभागे मनःपर्ययस्य
tadanantabhāge manaḥparyayasya
The line
In tadanantabhāga (तदनन्तभाग), of knowing another's mind.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 1. The path, the seven tattvas (तत्त्व), and the means of knowing. The kinds of sense-grasping in 1.16 are the Śvetāmbara (श्वेताम्बर) list: many, of many sorts, swift, without a mark, aniśrita (अनिश्रित), undoubted, asaṃdigdha (असंदिग्ध), and steady, with their opposites. The Digambara (दिगम्बर) reading lists many, of many sorts, swift, unexpressed, unspoken, and steady. The line that avadhi (अवधि) is twofold, 1.21, and the last line, 1.35, are the Śvetāmbara (श्वेताम्बर) reading. The Sarvārthasiddhi (सर्वार्थसिद्धि) does not carry them as its own sūtras (सूत्र). The line is short. rūpiṣv (रूपिष्व्) from 1.28 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: tadanantabhāge (तदनन्तभागे) + manaḥparyayasya (मनःपर्ययस्य)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tadanantabhāge (तदनन्तभागे) | locative singular, or nominative or accusative dual, neuter | tadanantabhāga (तदनन्तभाग) |
| manaḥparyayasya (मनःपर्ययस्य) | genitive singular | knowing another's mind |
The phrases
tadanantabhāge (तदनन्तभागे) is tadanantabhāga (तदनन्तभाग). It stands as locative singular, or nominative or accusative dual, neuter.
manaḥparyayasya (मनःपर्ययस्य) is knowing another's mind. It stands as genitive singular.
Sanskrit in this line
manaḥparyayasya (मनःपर्ययस्य) is genitive singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss tadanantabhāge (तदनन्तभागे) and manaḥparyayasya (मनःपर्ययस्य).
Next
1.30. In a compound: all, a substance, and paryāya (पर्याय), of perfection.