1.31
Tattvārtha Sūtra / Adhyāya 1 / 1.31
एकादीनि भाज्यानि युगपदेकस्मिन्ना चतुर्भ्यः
ekādīni bhājyāni yugapad ekasminn ā caturbhyaḥ
The line
In ekādīna (एकादीन), bhājya (भाज्य), at one time, ekasminn (एकस्मिन्न्), ā (आ), a compound: four, and bhya (भ्य).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 1. The path, the seven tattvas (तत्त्व), and the means of knowing. The kinds of sense-grasping in 1.16 are the Śvetāmbara (श्वेताम्बर) list: many, of many sorts, swift, without a mark, aniśrita (अनिश्रित), undoubted, asaṃdigdha (असंदिग्ध), and steady, with their opposites. The Digambara (दिगम्बर) reading lists many, of many sorts, swift, unexpressed, unspoken, and steady. The line that avadhi (अवधि) is twofold, 1.21, and the last line, 1.35, are the Śvetāmbara (श्वेताम्बर) reading. The Sarvārthasiddhi (सर्वार्थसिद्धि) does not carry them as its own sūtras (सूत्र). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ekādīni (एकादीनि) + bhājyāni (भाज्यानि) + yugapad (युगपद्) + ekasminn (एकस्मिन्न्) + ā (आ) + catur-bhyaḥ (चतुर्-भ्यः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ekādīni (एकादीनि) | locative singular, or nominative singular | ekādīna (एकादीन) |
| bhājyāni (भाज्यानि) | nominative or accusative plural, neuter | bhājya (भाज्य) |
| yugapad (युगपद्) | indeclinable | at one time |
| ekasminn (एकस्मिन्न्) | the form as the line writes it | this word, as the line writes it |
| ā (आ) | the form as the line writes it | this word, as the line writes it |
| catur-bhyaḥ (चतुर्-भ्यः) | nominative singular, masculine | a compound: four, and bhya (भ्य). Read it from the end |
The phrases
ekādīni (एकादीनि) is ekādīna (एकादीन). It stands as locative singular, or nominative singular. bhājyāni (भाज्यानि) is bhājya (भाज्य). It stands as nominative or accusative plural, neuter. yugapad (युगपद्) is at one time. It stands as indeclinable.
ekasminn (एकस्मिन्न्) is this word, as the line writes it. It stands as the form as the line writes it. ā (आ) is this word, as the line writes it. It stands as the form as the line writes it. catur-bhyaḥ (चतुर्-भ्यः) is a compound: four, and bhya (भ्य). Read it from the end. It stands as nominative singular, masculine.
Sanskrit in this line
catur-bhyaḥ (चतुर्-भ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss ekādīni (एकादीनि) and bhājyāni (भाज्यानि).
Next
1.32. A compound: a thought, śrutā (श्रुता), and vadhaya (वधय), the reverse and.