2.31

Tattvārtha Sūtra / 2. Jīva (जीव) / 2.31

संमूर्च्छनगर्भोपपादा जन्म

saṃmūrcchanagarbhopapādā janma

The line

A compound: saṃmū (संमू), rcchana (र्च्छन), the womb, and spontaneous birth, birth.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The line is short. ekaṃ (एकं) from 2.30 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: saṃmū-rcchana-garbha-upapādā (संमू-र्च्छन-गर्भ-उपपादा) + janma (जन्म)

Sanskrit, in depth

The words

WordGrammarSense
saṃmū-rcchana-garbha-upapādā (संमू-र्च्छन-गर्भ-उपपादा)nominative singular, feminine, or instrumental singulara compound: saṃmū (संमू), rcchana (र्च्छन), the womb, and spontaneous birth. Read it from the end
janma (जन्म)nominative or accusative singular, neuterbirth

The phrases

saṃmū-rcchana-garbha-upapādā (संमू-र्च्छन-गर्भ-उपपादा) is a compound: saṃmū (संमू), rcchana (र्च्छन), the womb, and spontaneous birth. Read it from the end. It stands as nominative singular, feminine, or instrumental singular.

janma (जन्म) is birth. It stands as nominative or accusative singular, neuter.

Sanskrit in this line

saṃmū-rcchana-garbha-upapādā (संमू-र्च्छन-गर्भ-उपपादा) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss saṃmū-rcchana-garbha-upapādā (संमू-र्च्छन-गर्भ-उपपादा) and janma (जन्म).

Next

2.32. sacittaśītasaṃvṛtāh (सचित्तशीतसंवृताह्), setara (सेतर), mixed, caikaśas (चैकश), tadyona (तद्योन).