2.4
Tattvārtha Sūtra / 2. Jīva (जीव) / 2.4
ज्ञानदर्शनदानलाभभोगोपभोगवीर्याणि च
jñānadarśanadānalābhabhogopabhogavīryāṇi ca
The line
A compound: knowing, seeing, dāna (दान), lābha (लाभ), bhogopa (भोगोप), experience, and vīrya (वीर्य) and.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The line is short. samya-ktva-cāritre (सम्य-क्त्व-चारित्रे) from 2.3 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: jñāna-darśana-dāna-lābha-bhogopa-bhoga-vīryāṇi (ज्ञान-दर्शन-दान-लाभ-भोगोप-भोग-वीर्याणि) + ca (च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jñāna-darśana-dāna-lābha-bhogopa-bhoga-vīryāṇi (ज्ञान-दर्शन-दान-लाभ-भोगोप-भोग-वीर्याणि) | nominative or accusative plural, neuter | a compound: knowing, seeing, dāna (दान), lābha (लाभ), bhogopa (भोगोप), experience, and vīrya (वीर्य). Read it from the end |
| ca (च) | indeclinable | and |
The phrases
jñāna-darśana-dāna-lābha-bhogopa-bhoga-vīryāṇi (ज्ञान-दर्शन-दान-लाभ-भोगोप-भोग-वीर्याणि) is a compound: knowing, seeing, dāna (दान), lābha (लाभ), bhogopa (भोगोप), experience, and vīrya (वीर्य). Read it from the end. It stands as nominative or accusative plural, neuter.
ca (च) is and. It stands as indeclinable.
Sanskrit in this line
jñāna-darśana-dāna-lābha-bhogopa-bhoga-vīryāṇi (ज्ञान-दर्शन-दान-लाभ-भोगोप-भोग-वीर्याणि) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss jñāna-darśana-dāna-lābha-bhogopa-bhoga-vīryāṇi (ज्ञान-दर्शन-दान-लाभ-भोगोप-भोग-वीर्याणि).