2.5

Tattvārtha Sūtra / 2. Jīva (जीव) / 2.5

ज्ञानाज्ञानदर्शनलब्धयश् चतुस्त्रित्रिपञ्चभेदाः सम्यक्त्वचारित्रसंयमासंयमाश् च

jñānājñānadarśanalabdhayaś catustritripañcabhedāḥ samyaktvacāritrasaṃyamāsaṃyamāś ca

The line

A compound: knowing, not-knowing, seeing, and labdhaya (लब्धय), a compound: catu (चतु), stri (स्त्रि), tripañca (त्रिपञ्च), and a difference, a compound: samya (सम्य), ktva (क्त्व), conduct, saṃya (संय), māsa (मास), and ṃyama (ंयम) and.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jñāna-ajñāna-darśana-labdhayaḥ (ज्ञान-अज्ञान-दर्शन-लब्धयः) + catu-stri-tripañca-bhedāḥ (चतु-स्त्रि-त्रिपञ्च-भेदाः) + samya-ktva-cāritra-saṃya-māsa-ṃyamāḥ (सम्य-क्त्व-चारित्र-संय-मास-ंयमाः) + ca (च)

Sanskrit, in depth

The words

WordGrammarSense
jñāna-ajñāna-darśana-labdhayaḥ (ज्ञान-अज्ञान-दर्शन-लब्धयः)nominative singular, masculinea compound: knowing, not-knowing, seeing, and labdhaya (लब्धय). Read it from the end
catu-stri-tripañca-bhedāḥ (चतु-स्त्रि-त्रिपञ्च-भेदाः)nominative plurala compound: catu (चतु), stri (स्त्रि), tripañca (त्रिपञ्च), and a difference. Read it from the end
samya-ktva-cāritra-saṃya-māsa-ṃyamāḥ (सम्य-क्त्व-चारित्र-संय-मास-ंयमाः)nominative plurala compound: samya (सम्य), ktva (क्त्व), conduct, saṃya (संय), māsa (मास), and ṃyama (ंयम). Read it from the end
ca (च)indeclinableand

The phrases

jñāna-ajñāna-darśana-labdhayaḥ (ज्ञान-अज्ञान-दर्शन-लब्धयः) is a compound: knowing, not-knowing, seeing, and labdhaya (लब्धय). Read it from the end. It stands as nominative singular, masculine. The line writes it jñānājñānadarśanalabdhayaś (ज्ञानाज्ञानदर्शनलब्धयश्). catu-stri-tripañca-bhedāḥ (चतु-स्त्रि-त्रिपञ्च-भेदाः) is a compound: catu (चतु), stri (स्त्रि), tripañca (त्रिपञ्च), and a difference. Read it from the end. It stands as nominative plural.

samya-ktva-cāritra-saṃya-māsa-ṃyamāḥ (सम्य-क्त्व-चारित्र-संय-मास-ंयमाः) is a compound: samya (सम्य), ktva (क्त्व), conduct, saṃya (संय), māsa (मास), and ṃyama (ंयम). Read it from the end. It stands as nominative plural. The line writes it samyaktvacāritrasaṃyamāsaṃyamāś (सम्यक्त्वचारित्रसंयमासंयमाश्). ca (च) is and. It stands as indeclinable.

Sanskrit in this line

samya-ktva-cāritra-saṃya-māsa-ṃyamāḥ (सम्य-क्त्व-चारित्र-संय-मास-ंयमाः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it jñānājñānadarśanalabdhayaś (ज्ञानाज्ञानदर्शनलब्धयश्). The line writes it samyaktvacāritrasaṃyamāsaṃyamāś (सम्यक्त्वचारित्रसंयमासंयमाश्).

Say it back

Cover the English. Gloss jñāna-ajñāna-darśana-labdhayaḥ (ज्ञान-अज्ञान-दर्शन-लब्धयः) and catu-stri-tripañca-bhedāḥ (चतु-स्त्रि-त्रिपञ्च-भेदाः).

Next

2.6. A compound: going, a course, passion, a mark, mithyā (मिथ्या), the new-moon rite, nājñā (नाज्ञा), nāsa (नास), ṃyatā (ंयता), established, and leśya (लेश्य).