2.6
Tattvārtha Sūtra / 2. Jīva (जीव) / 2.6
गतिकषायलिङ्गमिथ्यादर्शनाज्ञानासंयतासिद्धलेश्याश् चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः
gatikaṣāyaliṅgamithyādarśanājñānāsaṃyatāsiddhaleśyāś catuścatustryekaikaikaikaṣaḍbhedāḥ
The line
A compound: going, a course, passion, a mark, mithyā (मिथ्या), the new-moon rite, nājñā (नाज्ञा), nāsa (नास), ṃyatā (ंयता), established, and leśya (लेश्य), catuścatustryekaikaikaikaṣaḍbheda (चतुश्चतुस्त्र्येकैकैकैकषड्भेद).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 2. Jīva (जीव). The soul, its states, and the kinds of beings. The line is short. jñāna-ajñāna-darśana-labdhayaḥ (ज्ञान-अज्ञान-दर्शन-लब्धयः) from 2.5 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: gati-kaṣāya-liṅga-mithyā-darśa-nājñā-nāsa-ṃyatā-siddha-leśyāḥ (गति-कषाय-लिङ्ग-मिथ्या-दर्श-नाज्ञा-नास-ंयता-सिद्ध-लेश्याः) + catuścatustryekaikaikaikaṣaḍbhedāḥ (चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| gati-kaṣāya-liṅga-mithyā-darśa-nājñā-nāsa-ṃyatā-siddha-leśyāḥ (गति-कषाय-लिङ्ग-मिथ्या-दर्श-नाज्ञा-नास-ंयता-सिद्ध-लेश्याः) | nominative plural | a compound: going, a course, passion, a mark, mithyā (मिथ्या), the new-moon rite, nājñā (नाज्ञा), nāsa (नास), ṃyatā (ंयता), established, and leśya (लेश्य). Read it from the end |
| catuścatustryekaikaikaikaṣaḍbhedāḥ (चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः) | nominative plural | catuścatustryekaikaikaikaṣaḍbheda (चतुश्चतुस्त्र्येकैकैकैकषड्भेद) |
The phrases
gati-kaṣāya-liṅga-mithyā-darśa-nājñā-nāsa-ṃyatā-siddha-leśyāḥ (गति-कषाय-लिङ्ग-मिथ्या-दर्श-नाज्ञा-नास-ंयता-सिद्ध-लेश्याः) is a compound: going, a course, passion, a mark, mithyā (मिथ्या), the new-moon rite, nājñā (नाज्ञा), nāsa (नास), ṃyatā (ंयता), established, and leśya (लेश्य). Read it from the end. It stands as nominative plural. The line writes it gatikaṣāyaliṅgamithyādarśanājñānāsaṃyatāsiddhaleśyāś (गतिकषायलिङ्गमिथ्यादर्शनाज्ञानासंयतासिद्धलेश्याश्).
catuścatustryekaikaikaikaṣaḍbhedāḥ (चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः) is catuścatustryekaikaikaikaṣaḍbheda (चतुश्चतुस्त्र्येकैकैकैकषड्भेद). It stands as nominative plural.
Sanskrit in this line
gati-kaṣāya-liṅga-mithyā-darśa-nājñā-nāsa-ṃyatā-siddha-leśyāḥ (गति-कषाय-लिङ्ग-मिथ्या-दर्श-नाज्ञा-नास-ंयता-सिद्ध-लेश्याः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it gatikaṣāyaliṅgamithyādarśanājñānāsaṃyatāsiddhaleśyāś (गतिकषायलिङ्गमिथ्यादर्शनाज्ञानासंयतासिद्धलेश्याश्).
Say it back
Cover the English. Gloss gati-kaṣāya-liṅga-mithyā-darśa-nājñā-nāsa-ṃyatā-siddha-leśyāḥ (गति-कषाय-लिङ्ग-मिथ्या-दर्श-नाज्ञा-नास-ंयता-सिद्ध-लेश्याः) and catuścatustryekaikaikaikaṣaḍbhedāḥ (चतुश्चतुस्त्र्येकैकैकैकषड्भेदाः).
Next
2.7. A compound: a soul, bhavyā (भव्या), and bhavyatva (भव्यत्व) and.