4.19
Tattvārtha Sūtra / Adhyāya 4 / 4.19
सौधर्मैशानसानत्कुमारमाहेन्द्रब्रह्मब्रह्मोत्तरलान्तवकापिष्ठशुक्रमहाशुक्रशतारसहस्रारेष्वानतप्राणतयोरारणाच्युतयोर् नवसु ग्रैवेयकेषु विजयवैजयन्तजयन्तापराजितेषु सर्वार्थसिद्धौ च
saudharmaiśānasānatkumāramāhendrabrahmabrahmottaralāntavakāpiṣṭhaśukramahāśukraśatārasahasrāreṣv ānataprāṇatayor āraṇācyutayor navasu graiveyakeṣu vijayavaijayantajayantāparājiteṣu sarvārthasiddhau ca
The line
A compound: saudha (सौध), rmai (र्मै), śāna (शान), sāna (सान), tkumā (त्कुमा), ramā (रमा), hendra (हेन्द्र), brahma (ब्रह्म), brahmo (ब्रह्मो), ttara (त्तर), lānta (लान्त), vakā (वका), piṣṭhaśu (पिष्ठशु), order, hāśu (हाशु), kraśa (क्रश), tāra (तार), with, and srāreṣva (स्रारेष्व), ānataprāṇatayor (आनतप्राणतयोर्), āraṇācyutayor (आरणाच्युतयोर्), navasu (नवसु), in graiveyaka (ग्रैवेयक), in vijayavaijayantajayantāparājita (विजयवैजयन्तजयन्तापराजित), a compound: all, a thing, a meaning, and established and.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: saudha-rmai-śāna-sāna-tkumā-ramā-hendra-brahma-brahmo-ttara-lānta-vakā-piṣṭhaśu-krama-hāśu-kraśa-tāra-saha-srāreṣva (सौध-र्मै-शान-सान-त्कुमा-रमा-हेन्द्र-ब्रह्म-ब्रह्मो-त्तर-लान्त-वका-पिष्ठशु-क्रम-हाशु-क्रश-तार-सह-स्रारेष्व) + ānataprāṇatayor (आनतप्राणतयोर्) + āraṇācyutayor (आरणाच्युतयोर्) + navasu (नवसु) + graiveyakeṣu (ग्रैवेयकेषु) + vijayavaijayantajayantāparājiteṣu (विजयवैजयन्तजयन्तापराजितेषु) + sarva-artha-siddhau (सर्व-अर्थ-सिद्धौ) + ca (च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| saudha-rmai-śāna-sāna-tkumā-ramā-hendra-brahma-brahmo-ttara-lānta-vakā-piṣṭhaśu-krama-hāśu-kraśa-tāra-saha-srāreṣva (सौध-र्मै-शान-सान-त्कुमा-रमा-हेन्द्र-ब्रह्म-ब्रह्मो-त्तर-लान्त-वका-पिष्ठशु-क्रम-हाशु-क्रश-तार-सह-स्रारेष्व) | a compound, the ending is on the last member | a compound: saudha (सौध), rmai (र्मै), śāna (शान), sāna (सान), tkumā (त्कुमा), ramā (रमा), hendra (हेन्द्र), brahma (ब्रह्म), brahmo (ब्रह्मो), ttara (त्तर), lānta (लान्त), vakā (वका), piṣṭhaśu (पिष्ठशु), order, hāśu (हाशु), kraśa (क्रश), tāra (तार), with, and srāreṣva (स्रारेष्व). Read it from the end |
| ānataprāṇatayor (आनतप्राणतयोर्) | the form as the line writes it | this word, as the line writes it |
| āraṇācyutayor (आरणाच्युतयोर्) | the form as the line writes it | this word, as the line writes it |
| navasu (नवसु) | the form as the line writes it | this word, as the line writes it |
| graiveyakeṣu (ग्रैवेयकेषु) | locative plural | graiveyaka (ग्रैवेयक) |
| vijayavaijayantajayantāparājiteṣu (विजयवैजयन्तजयन्तापराजितेषु) | locative plural | vijayavaijayantajayantāparājita (विजयवैजयन्तजयन्तापराजित) |
| sarva-artha-siddhau (सर्व-अर्थ-सिद्धौ) | nominative or accusative dual, neuter | a compound: all, a thing, a meaning, and established. Read it from the end |
| ca (च) | indeclinable | and |
The phrases
saudha-rmai-śāna-sāna-tkumā-ramā-hendra-brahma-brahmo-ttara-lānta-vakā-piṣṭhaśu-krama-hāśu-kraśa-tāra-saha-srāreṣva (सौध-र्मै-शान-सान-त्कुमा-रमा-हेन्द्र-ब्रह्म-ब्रह्मो-त्तर-लान्त-वका-पिष्ठशु-क्रम-हाशु-क्रश-तार-सह-स्रारेष्व) is a compound: saudha (सौध), rmai (र्मै), śāna (शान), sāna (सान), tkumā (त्कुमा), ramā (रमा), hendra (हेन्द्र), brahma (ब्रह्म), brahmo (ब्रह्मो), ttara (त्तर), lānta (लान्त), vakā (वका), piṣṭhaśu (पिष्ठशु), order, hāśu (हाशु), kraśa (क्रश), tāra (तार), with, and srāreṣva (स्रारेष्व). Read it from the end. It stands as a compound, the ending is on the last member. ānataprāṇatayor (आनतप्राणतयोर्) is this word, as the line writes it. It stands as the form as the line writes it. āraṇācyutayor (आरणाच्युतयोर्) is this word, as the line writes it. It stands as the form as the line writes it. navasu (नवसु) is this word, as the line writes it. It stands as the form as the line writes it.
graiveyakeṣu (ग्रैवेयकेषु) is graiveyaka (ग्रैवेयक). It stands as locative plural. vijayavaijayantajayantāparājiteṣu (विजयवैजयन्तजयन्तापराजितेषु) is vijayavaijayantajayantāparājita (विजयवैजयन्तजयन्तापराजित). It stands as locative plural. sarva-artha-siddhau (सर्व-अर्थ-सिद्धौ) is a compound: all, a thing, a meaning, and established. Read it from the end. It stands as nominative or accusative dual, neuter. ca (च) is and. It stands as indeclinable.
Sanskrit in this line
saudha-rmai-śāna-sāna-tkumā-ramā-hendra-brahma-brahmo-ttara-lānta-vakā-piṣṭhaśu-krama-hāśu-kraśa-tāra-saha-srāreṣva (सौध-र्मै-शान-सान-त्कुमा-रमा-हेन्द्र-ब्रह्म-ब्रह्मो-त्तर-लान्त-वका-पिष्ठशु-क्रम-हाशु-क्रश-तार-सह-स्रारेष्व) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss saudha-rmai-śāna-sāna-tkumā-ramā-hendra-brahma-brahmo-ttara-lānta-vakā-piṣṭhaśu-krama-hāśu-kraśa-tāra-saha-srāreṣva (सौध-र्मै-शान-सान-त्कुमा-रमा-हेन्द्र-ब्रह्म-ब्रह्मो-त्तर-लान्त-वका-पिष्ठशु-क्रम-हाशु-क्रश-तार-सह-स्रारेष्व) and ānataprāṇatayor (आनतप्राणतयोर्).