4.26
Tattvārtha Sūtra / Adhyāya 4 / 4.26
विजयादिषु द्विचरमाः
vijayādiṣu dvicaramāḥ
The line
In vijayāda (विजयाद), dvicarama (द्विचरम).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The line is short. sāra-svatā-ditya-vahni-aruṇa-garda-toya-tuṣi-tāvyā-bādhā-riṣṭāḥ (सार-स्वता-दित्य-वह्नि-अरुण-गर्द-तोय-तुषि-ताव्या-बाधा-रिष्टाः) from 4.25 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: vijayādiṣu (विजयादिषु) + dvicaramāḥ (द्विचरमाः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vijayādiṣu (विजयादिषु) | locative plural | vijayāda (विजयाद) |
| dvicaramāḥ (द्विचरमाः) | nominative plural | dvicarama (द्विचरम) |
The phrases
vijayādiṣu (विजयादिषु) is vijayāda (विजयाद). It stands as locative plural.
dvicaramāḥ (द्विचरमाः) is dvicarama (द्विचरम). It stands as nominative plural.
Sanskrit in this line
vijayādiṣu (विजयादिषु) is locative plural. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss vijayādiṣu (विजयादिषु) and dvicaramāḥ (द्विचरमाः).