4.29

Tattvārtha Sūtra / Adhyāya 4 / 4.29

सौधर्मैशानयोः सागरोपमे अधिके

saudharmaiśānayoḥ sāgaropame adhike

The line

Of a compound: saudha (सौध), rmaiśā (र्मैशा), and a standpoint, in sāgaropama (सागरोपम), in adhika (अधिक).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 4. The gods and the heavenly abodes. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saudha-rmaiśā-nayoḥ (सौध-र्मैशा-नयोः) + sāgaropame (सागरोपमे) + adhike (अधिके)

Sanskrit, in depth

The words

WordGrammarSense
saudha-rmaiśā-nayoḥ (सौध-र्मैशा-नयोः)genitive or ablative singulara compound: saudha (सौध), rmaiśā (र्मैशा), and a standpoint. Read it from the end
sāgaropame (सागरोपमे)locative singular, or nominative or accusative dual, neutersāgaropama (सागरोपम)
adhike (अधिके)locative singular, or nominative or accusative dual, neuteradhika (अधिक)

The phrases

saudha-rmaiśā-nayoḥ (सौध-र्मैशा-नयोः) is a compound: saudha (सौध), rmaiśā (र्मैशा), and a standpoint. Read it from the end. It stands as genitive or ablative singular. sāgaropame (सागरोपमे) is sāgaropama (सागरोपम). It stands as locative singular, or nominative or accusative dual, neuter.

adhike (अधिके) is adhika (अधिक). It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

saudha-rmaiśā-nayoḥ (सौध-र्मैशा-नयोः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss saudha-rmaiśā-nayoḥ (सौध-र्मैशा-नयोः) and sāgaropame (सागरोपमे).

Next

4.30. Of sānatkumāramāhendra (सानत्कुमारमाहेन्द्र), seven.