6.15

Tattvārtha Sūtra / 6. Āsrava (आस्रव) / 6.15

बह्वारम्भपरिग्रहत्वं नारकस्यायुषः

bahvārambhaparigrahatvaṃ nārakasyāyuṣaḥ

The line

A compound: many, a making by parts, possession, and the state of being that, not arakasyāyuṣa (अरकस्यायुष).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 6. Āsrava (आस्रव). The inflow of karma (कर्म). The line is short. kaṣāyodayāt (कषायोदयात्) from 6.14 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: bahu-ārambha-parigraha-tvaṃ (बहु-आरम्भ-परिग्रह-त्वं) + na (न) + arakasyāyuṣaḥ (अरकस्यायुषः)

Sanskrit, in depth

The words

WordGrammarSense
bahu-ārambha-parigraha-tvaṃ (बहु-आरम्भ-परिग्रह-त्वं)nominative or accusative singular, neutera compound: many, a making by parts, possession, and the state of being that. Read it from the end
na (न)indeclinablenot
arakasyāyuṣaḥ (अरकस्यायुषः)nominative singular, masculinearakasyāyuṣa (अरकस्यायुष)

The phrases

bahu-ārambha-parigraha-tvaṃ (बहु-आरम्भ-परिग्रह-त्वं) is a compound: many, a making by parts, possession, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable.

arakasyāyuṣaḥ (अरकस्यायुषः) is arakasyāyuṣa (अरकस्यायुष). It stands as nominative singular, masculine.

Sanskrit in this line

bahu-ārambha-parigraha-tvaṃ (बहु-आरम्भ-परिग्रह-त्वं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss bahu-ārambha-parigraha-tvaṃ (बहु-आरम्भ-परिग्रह-त्वं) and arakasyāyuṣaḥ (अरकस्यायुषः).

Next

6.16. māya (माय), of tairyagyona (तैर्यग्योन).