7.32

Tattvārtha Sūtra / Adhyāya 7 / 7.32

कन्दर्पकौत्कुच्यमौखर्यासमीक्ष्याधिकरणोपभोगपरिभोगानर्थक्यानि

kandarpakautkucyamaukharyāsamīkṣyādhikaraṇopabhogaparibhogānarthakyāni

The line

A compound: kanda (कन्द), rpaka (र्पक), utku (उत्कु), cyama (च्यम), ukha (उख), ryāsa (र्यास), mīkṣyā (मीक्ष्या), dhika (धिक), raṇopa (रणोप), experience, pari (परि), experience, and pointlessness.

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 7. The vows. The line is short. ānaya-napreṣya-prayoga-śabda-rūpā-nupāta-pudgala-kṣepāḥ (आनय-नप्रेष्य-प्रयोग-शब्द-रूपा-नुपात-पुद्गल-क्षेपाः) from 7.31 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: kanda-rpaka-utku-cyama-ukha-ryāsa-mīkṣyā-dhika-raṇopa-bhoga-pari-bhoga-ānarthakyāni (कन्द-र्पक-उत्कु-च्यम-उख-र्यास-मीक्ष्या-धिक-रणोप-भोग-परि-भोग-आनर्थक्यानि)

Sanskrit, in depth

The words

WordGrammarSense
kanda-rpaka-utku-cyama-ukha-ryāsa-mīkṣyā-dhika-raṇopa-bhoga-pari-bhoga-ānarthakyāni (कन्द-र्पक-उत्कु-च्यम-उख-र्यास-मीक्ष्या-धिक-रणोप-भोग-परि-भोग-आनर्थक्यानि)nominative or accusative plural, neutera compound: kanda (कन्द), rpaka (र्पक), utku (उत्कु), cyama (च्यम), ukha (उख), ryāsa (र्यास), mīkṣyā (मीक्ष्या), dhika (धिक), raṇopa (रणोप), experience, pari (परि), experience, and pointlessness. Read it from the end

The phrases

kanda-rpaka-utku-cyama-ukha-ryāsa-mīkṣyā-dhika-raṇopa-bhoga-pari-bhoga-ānarthakyāni (कन्द-र्पक-उत्कु-च्यम-उख-र्यास-मीक्ष्या-धिक-रणोप-भोग-परि-भोग-आनर्थक्यानि) is a compound: kanda (कन्द), rpaka (र्पक), utku (उत्कु), cyama (च्यम), ukha (उख), ryāsa (र्यास), mīkṣyā (मीक्ष्या), dhika (धिक), raṇopa (रणोप), experience, pari (परि), experience, and pointlessness. Read it from the end. It stands as nominative or accusative plural, neuter.

Hold the words in that order. The English of the whole line comes after them.

Sanskrit in this line

kanda-rpaka-utku-cyama-ukha-ryāsa-mīkṣyā-dhika-raṇopa-bhoga-pari-bhoga-ānarthakyāni (कन्द-र्पक-उत्कु-च्यम-उख-र्यास-मीक्ष्या-धिक-रणोप-भोग-परि-भोग-आनर्थक्यानि) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss kanda-rpaka-utku-cyama-ukha-ryāsa-mīkṣyā-dhika-raṇopa-bhoga-pari-bhoga-ānarthakyāni (कन्द-र्पक-उत्कु-च्यम-उख-र्यास-मीक्ष्या-धिक-रणोप-भोग-परि-भोग-आनर्थक्यानि).

Next

7.33. A compound: a joining, duṣpra (दुष्प्र), ṇidhā (णिधा), nānā (नाना), dara (दर), memory, anupa (अनुप), and the place, the order.