8.11
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.11
गतिजातिशरीराङ्गोपाङ्गनिर्माणबंधनसंघातसंस्थानसंहननस्पर्शरसगंधवर्णानुपूर्व्यागुरुलघूपघातपरघातातपोद्योतोच्छ्वासविहायोगतयः प्रत्येकशरीरत्रससुभगसुस्वरशुभसूक्ष्मपर्याप्तिस्थिरादेययशःकीर्तिसेतराणि तीर्थकरत्वं च
gatijātiśarīrāṅgopāṅganirmāṇabaṃdhanasaṃghātasaṃsthānasaṃhananasparśarasagaṃdhavarṇānupūrvyāgurulaghūpaghātaparaghātātapodyotocchvāsavihāyogatayaḥ pratyekaśarīratrasasubhagasusvaraśubhasūkṣmaparyāptisthirādeyayaśaḥkīrtisetarāṇi tīrthakaratvaṃ ca
The line
A compound: going, a course, a futile rejoinder, śarī (शरी), rāṅgo (राङ्गो), pāṅga (पाङ्ग), nirmā (निर्मा), ṇaba (णब), ṃdha (ंध), nasa (नस), ṃghā (ंघा), tasa (तस), ṃsthā (ंस्था), nasa (नस), ṃhanana (ंहनन), touch, taste, gaṃdha (गंध), varṇā (वर्णा), nupū (नुपू), rvyā (र्व्या), a teacher, laghū (लघू), paghāta (पघात), another, the higher, ghātā (घाता), tapo (तपो), dyoto (द्योतो), cchvā (च्छ्वा), savihā (सविहा), a joining, and taya (तय), a compound: each, the body, a mobile being, subha (सुभ), gasu (गसु), svara (स्वर), śubha (शुभ), sūkṣma (सूक्ष्म), paryā (पर्या), ptisthi (प्तिस्थि), rāde (रादे), yaya (यय), śaḥkī (शःकी), rtise (र्तिसे), and tara (तर), a compound: a ford, a teaching, and karatva (करत्व) and.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: gati-jāti-śarī-rāṅgo-pāṅga-nirmā-ṇaba-ṃdha-nasa-ṃghā-tasa-ṃsthā-nasa-ṃhanana-sparśa-rasa-gaṃdha-varṇā-nupū-rvyā-guru-laghū-paghāta-para-ghātā-tapo-dyoto-cchvā-savihā-yoga-tayaḥ (गति-जाति-शरी-राङ्गो-पाङ्ग-निर्मा-णब-ंध-नस-ंघा-तस-ंस्था-नस-ंहनन-स्पर्श-रस-गंध-वर्णा-नुपू-र्व्या-गुरु-लघू-पघात-पर-घाता-तपो-द्योतो-च्छ्वा-सविहा-योग-तयः) + pratyeka-śarīra-trasa-subha-gasu-svara-śubha-sūkṣma-paryā-ptisthi-rāde-yaya-śaḥkī-rtise-tarāṇi (प्रत्येक-शरीर-त्रस-सुभ-गसु-स्वर-शुभ-सूक्ष्म-पर्या-प्तिस्थि-रादे-यय-शःकी-र्तिसे-तराणि) + tīrtha-karatvaṃ (तीर्थ-करत्वं) + ca (च)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| gati-jāti-śarī-rāṅgo-pāṅga-nirmā-ṇaba-ṃdha-nasa-ṃghā-tasa-ṃsthā-nasa-ṃhanana-sparśa-rasa-gaṃdha-varṇā-nupū-rvyā-guru-laghū-paghāta-para-ghātā-tapo-dyoto-cchvā-savihā-yoga-tayaḥ (गति-जाति-शरी-राङ्गो-पाङ्ग-निर्मा-णब-ंध-नस-ंघा-तस-ंस्था-नस-ंहनन-स्पर्श-रस-गंध-वर्णा-नुपू-र्व्या-गुरु-लघू-पघात-पर-घाता-तपो-द्योतो-च्छ्वा-सविहा-योग-तयः) | nominative singular, masculine | a compound: going, a course, a futile rejoinder, śarī (शरी), rāṅgo (राङ्गो), pāṅga (पाङ्ग), nirmā (निर्मा), ṇaba (णब), ṃdha (ंध), nasa (नस), ṃghā (ंघा), tasa (तस), ṃsthā (ंस्था), nasa (नस), ṃhanana (ंहनन), touch, taste, gaṃdha (गंध), varṇā (वर्णा), nupū (नुपू), rvyā (र्व्या), a teacher, laghū (लघू), paghāta (पघात), another, the higher, ghātā (घाता), tapo (तपो), dyoto (द्योतो), cchvā (च्छ्वा), savihā (सविहा), a joining, and taya (तय). Read it from the end |
| pratyeka-śarīra-trasa-subha-gasu-svara-śubha-sūkṣma-paryā-ptisthi-rāde-yaya-śaḥkī-rtise-tarāṇi (प्रत्येक-शरीर-त्रस-सुभ-गसु-स्वर-शुभ-सूक्ष्म-पर्या-प्तिस्थि-रादे-यय-शःकी-र्तिसे-तराणि) | nominative or accusative plural, neuter | a compound: each, the body, a mobile being, subha (सुभ), gasu (गसु), svara (स्वर), śubha (शुभ), sūkṣma (सूक्ष्म), paryā (पर्या), ptisthi (प्तिस्थि), rāde (रादे), yaya (यय), śaḥkī (शःकी), rtise (र्तिसे), and tara (तर). Read it from the end |
| tīrtha-karatvaṃ (तीर्थ-करत्वं) | accusative singular, masculine | a compound: a ford, a teaching, and karatva (करत्व). Read it from the end |
| ca (च) | indeclinable | and |
The phrases
gati-jāti-śarī-rāṅgo-pāṅga-nirmā-ṇaba-ṃdha-nasa-ṃghā-tasa-ṃsthā-nasa-ṃhanana-sparśa-rasa-gaṃdha-varṇā-nupū-rvyā-guru-laghū-paghāta-para-ghātā-tapo-dyoto-cchvā-savihā-yoga-tayaḥ (गति-जाति-शरी-राङ्गो-पाङ्ग-निर्मा-णब-ंध-नस-ंघा-तस-ंस्था-नस-ंहनन-स्पर्श-रस-गंध-वर्णा-नुपू-र्व्या-गुरु-लघू-पघात-पर-घाता-तपो-द्योतो-च्छ्वा-सविहा-योग-तयः) is a compound: going, a course, a futile rejoinder, śarī (शरी), rāṅgo (राङ्गो), pāṅga (पाङ्ग), nirmā (निर्मा), ṇaba (णब), ṃdha (ंध), nasa (नस), ṃghā (ंघा), tasa (तस), ṃsthā (ंस्था), nasa (नस), ṃhanana (ंहनन), touch, taste, gaṃdha (गंध), varṇā (वर्णा), nupū (नुपू), rvyā (र्व्या), a teacher, laghū (लघू), paghāta (पघात), another, the higher, ghātā (घाता), tapo (तपो), dyoto (द्योतो), cchvā (च्छ्वा), savihā (सविहा), a joining, and taya (तय). Read it from the end. It stands as nominative singular, masculine. pratyeka-śarīra-trasa-subha-gasu-svara-śubha-sūkṣma-paryā-ptisthi-rāde-yaya-śaḥkī-rtise-tarāṇi (प्रत्येक-शरीर-त्रस-सुभ-गसु-स्वर-शुभ-सूक्ष्म-पर्या-प्तिस्थि-रादे-यय-शःकी-र्तिसे-तराणि) is a compound: each, the body, a mobile being, subha (सुभ), gasu (गसु), svara (स्वर), śubha (शुभ), sūkṣma (सूक्ष्म), paryā (पर्या), ptisthi (प्तिस्थि), rāde (रादे), yaya (यय), śaḥkī (शःकी), rtise (र्तिसे), and tara (तर). Read it from the end. It stands as nominative or accusative plural, neuter.
tīrtha-karatvaṃ (तीर्थ-करत्वं) is a compound: a ford, a teaching, and karatva (करत्व). Read it from the end. It stands as accusative singular, masculine. ca (च) is and. It stands as indeclinable.
Sanskrit in this line
gati-jāti-śarī-rāṅgo-pāṅga-nirmā-ṇaba-ṃdha-nasa-ṃghā-tasa-ṃsthā-nasa-ṃhanana-sparśa-rasa-gaṃdha-varṇā-nupū-rvyā-guru-laghū-paghāta-para-ghātā-tapo-dyoto-cchvā-savihā-yoga-tayaḥ (गति-जाति-शरी-राङ्गो-पाङ्ग-निर्मा-णब-ंध-नस-ंघा-तस-ंस्था-नस-ंहनन-स्पर्श-रस-गंध-वर्णा-नुपू-र्व्या-गुरु-लघू-पघात-पर-घाता-तपो-द्योतो-च्छ्वा-सविहा-योग-तयः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss gati-jāti-śarī-rāṅgo-pāṅga-nirmā-ṇaba-ṃdha-nasa-ṃghā-tasa-ṃsthā-nasa-ṃhanana-sparśa-rasa-gaṃdha-varṇā-nupū-rvyā-guru-laghū-paghāta-para-ghātā-tapo-dyoto-cchvā-savihā-yoga-tayaḥ (गति-जाति-शरी-राङ्गो-पाङ्ग-निर्मा-णब-ंध-नस-ंघा-तस-ंस्था-नस-ंहनन-स्पर्श-रस-गंध-वर्णा-नुपू-र्व्या-गुरु-लघू-पघात-पर-घाता-तपो-द्योतो-च्छ्वा-सविहा-योग-तयः) and pratyeka-śarīra-trasa-subha-gasu-svara-śubha-sūkṣma-paryā-ptisthi-rāde-yaya-śaḥkī-rtise-tarāṇi (प्रत्येक-शरीर-त्रस-सुभ-गसु-स्वर-शुभ-सूक्ष्म-पर्या-प्तिस्थि-रादे-यय-शःकी-र्तिसे-तराणि).