8.10
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.10
नारकतैर्यग्योनमानुषदैवानि
nārakatairyagyonamānuṣadaivāni
The line
Not arakatairyagyonamānuṣadaiva (अरकतैर्यग्योनमानुषदैव).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The line is short. darśana-cāritra-moha-nīyā-kaṣāya-kaṣāya-veda-nīyā-khyāḥ (दर्शन-चारित्र-मोह-नीया-कषाय-कषाय-वेद-नीया-ख्याः) from 8.9 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: na (न) + arakatairyagyonamānuṣadaivāni (अरकतैर्यग्योनमानुषदैवानि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| arakatairyagyonamānuṣadaivāni (अरकतैर्यग्योनमानुषदैवानि) | nominative or accusative plural, neuter | arakatairyagyonamānuṣadaiva (अरकतैर्यग्योनमानुषदैव) |
The phrases
na (न) is not. It stands as indeclinable.
arakatairyagyonamānuṣadaivāni (अरकतैर्यग्योनमानुषदैवानि) is arakatairyagyonamānuṣadaiva (अरकतैर्यग्योनमानुषदैव). It stands as nominative or accusative plural, neuter.
Sanskrit in this line
arakatairyagyonamānuṣadaivāni (अरकतैर्यग्योनमानुषदैवानि) is nominative or accusative plural, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss arakatairyagyonamānuṣadaivāni (अरकतैर्यग्योनमानुषदैवानि).