8.25
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.25
सद्वेद्यशुभायुर्नामगोत्राणि पुण्यम्
sadvedyaśubhāyurnāmagotrāṇi puṇyam
The line
sadvedyaśubhāyurnāmagotra (सद्वेद्यशुभायुर्नामगोत्र), puṇya (पुण्य).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The line is short. nāma-pratyayāḥ (नाम-प्रत्ययाः) from 8.24 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sadvedyaśubhāyurnāmagotrāṇi (सद्वेद्यशुभायुर्नामगोत्राणि) + puṇyam (पुण्यम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sadvedyaśubhāyurnāmagotrāṇi (सद्वेद्यशुभायुर्नामगोत्राणि) | nominative or accusative plural, neuter | sadvedyaśubhāyurnāmagotra (सद्वेद्यशुभायुर्नामगोत्र) |
| puṇyam (पुण्यम्) | accusative singular, masculine, or nominative or accusative singular, neuter | puṇya (पुण्य) |
The phrases
sadvedyaśubhāyurnāmagotrāṇi (सद्वेद्यशुभायुर्नामगोत्राणि) is sadvedyaśubhāyurnāmagotra (सद्वेद्यशुभायुर्नामगोत्र). It stands as nominative or accusative plural, neuter.
puṇyam (पुण्यम्) is puṇya (पुण्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
sadvedyaśubhāyurnāmagotrāṇi (सद्वेद्यशुभायुर्नामगोत्राणि) is nominative or accusative plural, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss sadvedyaśubhāyurnāmagotrāṇi (सद्वेद्यशुभायुर्नामगोत्राणि) and puṇyam (पुण्यम्).
Next
8.26. Therefore. ataḥ (अतः) before a voiced sound, another, pāpa (पाप).