8.9
Tattvārtha Sūtra / 8. Bandha (बन्ध) / 8.9
दर्शनचारित्रमोहनीयाकषायकषायवेदनीयाख्यास् त्रिद्विनवषोडशभेदाह् सम्यक्त्वमिथ्यात्वतदुभयान्यकषायकषायौ हास्यरत्यरतिशोकभयजुगुप्सास्त्रीपुन्नपुंसकवेदा अनन्तानुबन्ध्यप्रत्याख्यानप्रत्याख्यानसंज्वलनविकल्पाश्चैकशः क्रोधमानमायालोभाः
darśanacāritramohanīyākaṣāyakaṣāyavedanīyākhyās tridvinavaṣoḍaśabhedāh samyaktvamithyātvatadubhayānyakaṣāyakaṣāyau hāsyaratyaratiśokabhayajugupsāstrīpunnapuṃsakavedā anantānubandhyapratyākhyānapratyākhyānasaṃjvalanavikalpāścaikaśaḥ krodhamānamāyālobhāḥ
The line
A compound: seeing, conduct, confusion, nīyā (नीया), passion, passion, the Veda, nīyā (नीया), and khya (ख्य), tridvinavaṣoḍaśabhedāh (त्रिद्विनवषोडशभेदाह्), a compound: samya (सम्य), ktva (क्त्व), wrongness, tadu (तदु), fear, other, passion, and passion, a compound: hāsya (हास्य), ratya (रत्य), rati (रति), grief, fear, jugu (जुगु), psāstrī (प्सास्त्री), punna (पुन्न), puṃsaka (पुंसक), and the Veda, a compound: anantā (अनन्ता), nuba (नुब), ndhya (न्ध्य), toward, against, ākhyāna (आख्यान), toward, against, ākhyā (आख्या), nasa (नस), ṃjva (ंज्व), lana (लन), vika (विक), lpāśca (ल्पाश्च), and ikaśa (इकश), a compound: krodha (क्रोध), a measure, a means of knowing, māyā (माया), and lobha (लोभ).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 8. Bandha (बन्ध). Bondage, and how karma (कर्म) is bound. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: darśana-cāritra-moha-nīyā-kaṣāya-kaṣāya-veda-nīyā-khyāḥ (दर्शन-चारित्र-मोह-नीया-कषाय-कषाय-वेद-नीया-ख्याः) + tridvinavaṣoḍaśabhedāh (त्रिद्विनवषोडशभेदाह्) + samya-ktva-mithyātva-tadu-bhaya-anya-kaṣāya-kaṣāyau (सम्य-क्त्व-मिथ्यात्व-तदु-भय-अन्य-कषाय-कषायौ) + hāsya-ratya-rati-śoka-bhaya-jugu-psāstrī-punna-puṃsaka-vedā (हास्य-रत्य-रति-शोक-भय-जुगु-प्सास्त्री-पुन्न-पुंसक-वेदा) + anantā-nuba-ndhya-prati-ākhyāna-prati-ākhyā-nasa-ṃjva-lana-vika-lpāśca-ikaśaḥ (अनन्ता-नुब-न्ध्य-प्रति-आख्यान-प्रति-आख्या-नस-ंज्व-लन-विक-ल्पाश्च-इकशः) + krodha-māna-māyā-lobhāḥ (क्रोध-मान-माया-लोभाः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| darśana-cāritra-moha-nīyā-kaṣāya-kaṣāya-veda-nīyā-khyāḥ (दर्शन-चारित्र-मोह-नीया-कषाय-कषाय-वेद-नीया-ख्याः) | nominative plural | a compound: seeing, conduct, confusion, nīyā (नीया), passion, passion, the Veda, nīyā (नीया), and khya (ख्य). Read it from the end |
| tridvinavaṣoḍaśabhedāh (त्रिद्विनवषोडशभेदाह्) | the form as the line writes it | this word, as the line writes it |
| samya-ktva-mithyātva-tadu-bhaya-anya-kaṣāya-kaṣāyau (सम्य-क्त्व-मिथ्यात्व-तदु-भय-अन्य-कषाय-कषायौ) | nominative or accusative dual, masculine | a compound: samya (सम्य), ktva (क्त्व), wrongness, tadu (तदु), fear, other, passion, and passion. Read it from the end |
| hāsya-ratya-rati-śoka-bhaya-jugu-psāstrī-punna-puṃsaka-vedā (हास्य-रत्य-रति-शोक-भय-जुगु-प्सास्त्री-पुन्न-पुंसक-वेदा) | nominative singular, feminine, or instrumental singular | a compound: hāsya (हास्य), ratya (रत्य), rati (रति), grief, fear, jugu (जुगु), psāstrī (प्सास्त्री), punna (पुन्न), puṃsaka (पुंसक), and the Veda. Read it from the end |
| anantā-nuba-ndhya-prati-ākhyāna-prati-ākhyā-nasa-ṃjva-lana-vika-lpāśca-ikaśaḥ (अनन्ता-नुब-न्ध्य-प्रति-आख्यान-प्रति-आख्या-नस-ंज्व-लन-विक-ल्पाश्च-इकशः) | nominative singular, masculine | a compound: anantā (अनन्ता), nuba (नुब), ndhya (न्ध्य), toward, against, ākhyāna (आख्यान), toward, against, ākhyā (आख्या), nasa (नस), ṃjva (ंज्व), lana (लन), vika (विक), lpāśca (ल्पाश्च), and ikaśa (इकश). Read it from the end |
| krodha-māna-māyā-lobhāḥ (क्रोध-मान-माया-लोभाः) | nominative plural | a compound: krodha (क्रोध), a measure, a means of knowing, māyā (माया), and lobha (लोभ). Read it from the end |
The phrases
darśana-cāritra-moha-nīyā-kaṣāya-kaṣāya-veda-nīyā-khyāḥ (दर्शन-चारित्र-मोह-नीया-कषाय-कषाय-वेद-नीया-ख्याः) is a compound: seeing, conduct, confusion, nīyā (नीया), passion, passion, the Veda, nīyā (नीया), and khya (ख्य). Read it from the end. It stands as nominative plural. The line writes it darśanacāritramohanīyākaṣāyakaṣāyavedanīyākhyās (दर्शनचारित्रमोहनीयाकषायकषायवेदनीयाख्यास्). tridvinavaṣoḍaśabhedāh (त्रिद्विनवषोडशभेदाह्) is this word, as the line writes it. It stands as the form as the line writes it. samya-ktva-mithyātva-tadu-bhaya-anya-kaṣāya-kaṣāyau (सम्य-क्त्व-मिथ्यात्व-तदु-भय-अन्य-कषाय-कषायौ) is a compound: samya (सम्य), ktva (क्त्व), wrongness, tadu (तदु), fear, other, passion, and passion. Read it from the end. It stands as nominative or accusative dual, masculine.
hāsya-ratya-rati-śoka-bhaya-jugu-psāstrī-punna-puṃsaka-vedā (हास्य-रत्य-रति-शोक-भय-जुगु-प्सास्त्री-पुन्न-पुंसक-वेदा) is a compound: hāsya (हास्य), ratya (रत्य), rati (रति), grief, fear, jugu (जुगु), psāstrī (प्सास्त्री), punna (पुन्न), puṃsaka (पुंसक), and the Veda. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. anantā-nuba-ndhya-prati-ākhyāna-prati-ākhyā-nasa-ṃjva-lana-vika-lpāśca-ikaśaḥ (अनन्ता-नुब-न्ध्य-प्रति-आख्यान-प्रति-आख्या-नस-ंज्व-लन-विक-ल्पाश्च-इकशः) is a compound: anantā (अनन्ता), nuba (नुब), ndhya (न्ध्य), toward, against, ākhyāna (आख्यान), toward, against, ākhyā (आख्या), nasa (नस), ṃjva (ंज्व), lana (लन), vika (विक), lpāśca (ल्पाश्च), and ikaśa (इकश). Read it from the end. It stands as nominative singular, masculine. krodha-māna-māyā-lobhāḥ (क्रोध-मान-माया-लोभाः) is a compound: krodha (क्रोध), a measure, a means of knowing, māyā (माया), and lobha (लोभ). Read it from the end. It stands as nominative plural.
Sanskrit in this line
anantā-nuba-ndhya-prati-ākhyāna-prati-ākhyā-nasa-ṃjva-lana-vika-lpāśca-ikaśaḥ (अनन्ता-नुब-न्ध्य-प्रति-आख्यान-प्रति-आख्या-नस-ंज्व-लन-विक-ल्पाश्च-इकशः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it darśanacāritramohanīyākaṣāyakaṣāyavedanīyākhyās (दर्शनचारित्रमोहनीयाकषायकषायवेदनीयाख्यास्).
Say it back
Cover the English. Gloss darśana-cāritra-moha-nīyā-kaṣāya-kaṣāya-veda-nīyā-khyāḥ (दर्शन-चारित्र-मोह-नीया-कषाय-कषाय-वेद-नीया-ख्याः) and tridvinavaṣoḍaśabhedāh (त्रिद्विनवषोडशभेदाह्).
Next
8.10. Not arakatairyagyonamānuṣadaiva (अरकतैर्यग्योनमानुषदैव).