9.17
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.17
एकादयो भाज्या युगपदेकस्मिन्नैकोनविंशतेः
ekādayo bhājyā yugapad ekasminn aikonaviṃśateḥ
The line
ekādaya (एकादय), bhājya (भाज्य), at one time, ekasminn (एकस्मिन्न्), of aikonaviṃśata (ऐकोनविंशत).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ekādayo (एकादयो) + bhājyā (भाज्या) + yugapad (युगपद्) + ekasminn (एकस्मिन्न्) + aikonaviṃśateḥ (ऐकोनविंशतेः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ekādayo (एकादयो) | nominative singular, masculine | ekādaya (एकादय) |
| bhājyā (भाज्या) | nominative singular, feminine, or instrumental singular | bhājya (भाज्य) |
| yugapad (युगपद्) | indeclinable | at one time |
| ekasminn (एकस्मिन्न्) | the form as the line writes it | this word, as the line writes it |
| aikonaviṃśateḥ (ऐकोनविंशतेः) | genitive or ablative singular | aikonaviṃśata (ऐकोनविंशत) |
The phrases
ekādayo (एकादयो) is ekādaya (एकादय). It stands as nominative singular, masculine. bhājyā (भाज्या) is bhājya (भाज्य). It stands as nominative singular, feminine, or instrumental singular. yugapad (युगपद्) is at one time. It stands as indeclinable.
ekasminn (एकस्मिन्न्) is this word, as the line writes it. It stands as the form as the line writes it. aikonaviṃśateḥ (ऐकोनविंशतेः) is aikonaviṃśata (ऐकोनविंशत). It stands as genitive or ablative singular.
Sanskrit in this line
aikonaviṃśateḥ (ऐकोनविंशतेः) is genitive or ablative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss ekādayo (एकादयो) and bhājyā (भाज्या).