9.19
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.19
अनशनावमौदर्यवृत्तिपरिसंख्यानरसपरित्यागविविक्तशय्यासनकायक्लेशा बाह्यं तपः
anaśanāvamaudaryavṛttiparisaṃkhyānarasaparityāgaviviktaśayyāsanakāyakleśā bāhyaṃ tapaḥ
The line
A compound: anaśa (अनश), nāva (नाव), maudarya (मौदर्य), an activity of the mind, a limitation that excludes, nara (नर), sapari (सपरि), giving up, the relinquishment in the rite, vivi (विवि), ktaśa (क्तश), yyāsana (य्यासन), a body, and an affliction, bāhya (बाह्य), tapa (तप).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: anaśa-nāva-maudarya-vṛtti-parisaṃkhyā-nara-sapari-tyāga-vivi-ktaśa-yyāsana-kāya-kleśā (अनश-नाव-मौदर्य-वृत्ति-परिसंख्या-नर-सपरि-त्याग-विवि-क्तश-य्यासन-काय-क्लेशा) + bāhyaṃ (बाह्यं) + tapaḥ (तपः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anaśa-nāva-maudarya-vṛtti-parisaṃkhyā-nara-sapari-tyāga-vivi-ktaśa-yyāsana-kāya-kleśā (अनश-नाव-मौदर्य-वृत्ति-परिसंख्या-नर-सपरि-त्याग-विवि-क्तश-य्यासन-काय-क्लेशा) | nominative singular, feminine, or instrumental singular | a compound: anaśa (अनश), nāva (नाव), maudarya (मौदर्य), an activity of the mind, a limitation that excludes, nara (नर), sapari (सपरि), giving up, the relinquishment in the rite, vivi (विवि), ktaśa (क्तश), yyāsana (य्यासन), a body, and an affliction. Read it from the end |
| bāhyaṃ (बाह्यं) | accusative singular, masculine, or nominative or accusative singular, neuter | bāhya (बाह्य) |
| tapaḥ (तपः) | nominative singular, masculine | tapa (तप) |
The phrases
anaśa-nāva-maudarya-vṛtti-parisaṃkhyā-nara-sapari-tyāga-vivi-ktaśa-yyāsana-kāya-kleśā (अनश-नाव-मौदर्य-वृत्ति-परिसंख्या-नर-सपरि-त्याग-विवि-क्तश-य्यासन-काय-क्लेशा) is a compound: anaśa (अनश), nāva (नाव), maudarya (मौदर्य), an activity of the mind, a limitation that excludes, nara (नर), sapari (सपरि), giving up, the relinquishment in the rite, vivi (विवि), ktaśa (क्तश), yyāsana (य्यासन), a body, and an affliction. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. bāhyaṃ (बाह्यं) is bāhya (बाह्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
tapaḥ (तपः) is tapa (तप). It stands as nominative singular, masculine.
Sanskrit in this line
anaśa-nāva-maudarya-vṛtti-parisaṃkhyā-nara-sapari-tyāga-vivi-ktaśa-yyāsana-kāya-kleśā (अनश-नाव-मौदर्य-वृत्ति-परिसंख्या-नर-सपरि-त्याग-विवि-क्तश-य्यासन-काय-क्लेशा) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss anaśa-nāva-maudarya-vṛtti-parisaṃkhyā-nara-sapari-tyāga-vivi-ktaśa-yyāsana-kāya-kleśā (अनश-नाव-मौदर्य-वृत्ति-परिसंख्या-नर-सपरि-त्याग-विवि-क्तश-य्यासन-काय-क्लेशा) and bāhyaṃ (बाह्यं).