9.2
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.2
स गुप्तिसमितिधर्मानुप्रेक्षापरिषहजयचारित्रैः
sa guptisamitidharmānuprekṣāpariṣahajayacāritraiḥ
The line
He, that. saḥ (सः) before a consonant, by means of a compound: restraint, care, dharma, a property, a reflection, pari (परि), ṣaha (षह), jaya (जय), and conduct.
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. āsrava-nirodhaḥ (आस्रव-निरोधः) from 9.1 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: sa (स) + gupti-samiti-dharma-anuprekṣā-pari-ṣaha-jaya-cāritraiḥ (गुप्ति-समिति-धर्म-अनुप्रेक्षा-परि-षह-जय-चारित्रैः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sa (स) | nominative singular, masculine | he, that. saḥ (सः) before a consonant |
| gupti-samiti-dharma-anuprekṣā-pari-ṣaha-jaya-cāritraiḥ (गुप्ति-समिति-धर्म-अनुप्रेक्षा-परि-षह-जय-चारित्रैः) | instrumental plural | a compound: restraint, care, dharma, a property, a reflection, pari (परि), ṣaha (षह), jaya (जय), and conduct. Read it from the end |
The phrases
sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine.
gupti-samiti-dharma-anuprekṣā-pari-ṣaha-jaya-cāritraiḥ (गुप्ति-समिति-धर्म-अनुप्रेक्षा-परि-षह-जय-चारित्रैः) is a compound: restraint, care, dharma, a property, a reflection, pari (परि), ṣaha (षह), jaya (जय), and conduct. Read it from the end. It stands as instrumental plural.
Sanskrit in this line
gupti-samiti-dharma-anuprekṣā-pari-ṣaha-jaya-cāritraiḥ (गुप्ति-समिति-धर्म-अनुप्रेक्षा-परि-षह-जय-चारित्रैः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss sa (स) and gupti-samiti-dharma-anuprekṣā-pari-ṣaha-jaya-cāritraiḥ (गुप्ति-समिति-धर्म-अनुप्रेक्षा-परि-षह-जय-चारित्रैः).