9.30
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.30
आर्तममनोज्ञस्य संप्रयोगे तद्विप्रयोगाय स्मृतिसमन्वाहारः
ārtam amanojñasya saṃprayoge tadviprayogāya smṛtisamanvāhāraḥ
The line
ārta (आर्त), of amanojña (अमनोज्ञ), in a compound: saṃpra (संप्र), and a joining, for a compound: tadvi (तद्वि), and a performance, a compound: memory, an equalizing, a rejoinder that turns an example back, and nvāhāra (न्वाहार).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ārtam (आर्तम्) + amanojñasya (अमनोज्ञस्य) + saṃpra-yoge (संप्र-योगे) + tadvi-prayogāya (तद्वि-प्रयोगाय) + smṛti-sama-nvāhāraḥ (स्मृति-सम-न्वाहारः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ārtam (आर्तम्) | accusative singular, masculine, or nominative or accusative singular, neuter | ārta (आर्त) |
| amanojñasya (अमनोज्ञस्य) | genitive singular | amanojña (अमनोज्ञ) |
| saṃpra-yoge (संप्र-योगे) | locative singular, or nominative or accusative dual, neuter | a compound: saṃpra (संप्र), and a joining. Read it from the end |
| tadvi-prayogāya (तद्वि-प्रयोगाय) | dative singular | a compound: tadvi (तद्वि), and a performance. Read it from the end |
| smṛti-sama-nvāhāraḥ (स्मृति-सम-न्वाहारः) | nominative singular, masculine | a compound: memory, an equalizing, a rejoinder that turns an example back, and nvāhāra (न्वाहार). Read it from the end |
The phrases
ārtam (आर्तम्) is ārta (आर्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. amanojñasya (अमनोज्ञस्य) is amanojña (अमनोज्ञ). It stands as genitive singular. saṃpra-yoge (संप्र-योगे) is a compound: saṃpra (संप्र), and a joining. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.
tadvi-prayogāya (तद्वि-प्रयोगाय) is a compound: tadvi (तद्वि), and a performance. Read it from the end. It stands as dative singular. smṛti-sama-nvāhāraḥ (स्मृति-सम-न्वाहारः) is a compound: memory, an equalizing, a rejoinder that turns an example back, and nvāhāra (न्वाहार). Read it from the end. It stands as nominative singular, masculine.
Sanskrit in this line
smṛti-sama-nvāhāraḥ (स्मृति-सम-न्वाहारः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss ārtam (आर्तम्) and amanojñasya (अमनोज्ञस्य).