9.31
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.31
विपरितं मनोज्ञस्य
viparitaṃ manojñasya
The line
viparita (विपरित), of manojña (मनोज्ञ).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. ārtam (आर्तम्) from 9.30 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: viparitaṃ (विपरितं) + manojñasya (मनोज्ञस्य)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| viparitaṃ (विपरितं) | accusative singular, masculine, or nominative or accusative singular, neuter | viparita (विपरित) |
| manojñasya (मनोज्ञस्य) | genitive singular | manojña (मनोज्ञ) |
The phrases
viparitaṃ (विपरितं) is viparita (विपरित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
manojñasya (मनोज्ञस्य) is manojña (मनोज्ञ). It stands as genitive singular.
Sanskrit in this line
manojñasya (मनोज्ञस्य) is genitive singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss viparitaṃ (विपरितं) and manojñasya (मनोज्ञस्य).