9.36
Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.36
आज्ञापायविपाकसंस्थानविचयाय धर्म्यम्
ājñāpāyavipākasaṃsthānavicayāya dharmyam
The line
For ājñāpāyavipākasaṃsthānavicaya (आज्ञापायविपाकसंस्थानविचय), dharmya (धर्म्य).
Where it sits
In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The line is short. hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः) from 9.35 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: ājñāpāyavipākasaṃsthānavicayāya (आज्ञापायविपाकसंस्थानविचयाय) + dharmyam (धर्म्यम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ājñāpāyavipākasaṃsthānavicayāya (आज्ञापायविपाकसंस्थानविचयाय) | dative singular | ājñāpāyavipākasaṃsthānavicaya (आज्ञापायविपाकसंस्थानविचय) |
| dharmyam (धर्म्यम्) | accusative singular, masculine, or nominative or accusative singular, neuter | dharmya (धर्म्य) |
The phrases
ājñāpāyavipākasaṃsthānavicayāya (आज्ञापायविपाकसंस्थानविचयाय) is ājñāpāyavipākasaṃsthānavicaya (आज्ञापायविपाकसंस्थानविचय). It stands as dative singular.
dharmyam (धर्म्यम्) is dharmya (धर्म्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
ājñāpāyavipākasaṃsthānavicayāya (आज्ञापायविपाकसंस्थानविचयाय) is dative singular. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss ājñāpāyavipākasaṃsthānavicayāya (आज्ञापायविपाकसंस्थानविचयाय) and dharmyam (धर्म्यम्).
Next
9.37. In śukla (शुक्ल), in cādya (चाद्य), a compound: the earlier, and one who knows.