9.35

Tattvārtha Sūtra / 9. Saṃvara (संवर) / 9.35

हिंसानृतस्तेयविषयसंरक्षणेभ्यो रौद्रमविरतदेशविरतयोः

hiṃsānṛtasteyaviṣayasaṃrakṣaṇebhyo raudram aviratadeśaviratayoḥ

The line

For a compound: harm, false speech, taking what is not given, an object, saṃra (संर), and kṣaṇa (क्षण), raudra (रौद्र), of a compound: avirata (अविरत), a place, and virata (विरत).

Where it sits

In Tattvārtha (तत्त्वार्थ) Sūtra (सूत्र), adhyāya (अध्याय) 9. Saṃvara (संवर) and nirjarā (निर्जरा). Stoppage, and the wearing away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः) + raudram (रौद्रम्) + avirata-deśa-viratayoḥ (अविरत-देश-विरतयोः)

Sanskrit, in depth

The words

WordGrammarSense
hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः)dative or ablative plurala compound: harm, false speech, taking what is not given, an object, saṃra (संर), and kṣaṇa (क्षण). Read it from the end
raudram (रौद्रम्)accusative singular, masculine, or nominative or accusative singular, neuterraudra (रौद्र)
avirata-deśa-viratayoḥ (अविरत-देश-विरतयोः)genitive or locative duala compound: avirata (अविरत), a place, and virata (विरत). Read it from the end

The phrases

hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः) is a compound: harm, false speech, taking what is not given, an object, saṃra (संर), and kṣaṇa (क्षण). Read it from the end. It stands as dative or ablative plural. The line writes it hiṃsānṛtasteyaviṣayasaṃrakṣaṇebhyo (हिंसानृतस्तेयविषयसंरक्षणेभ्यो). raudram (रौद्रम्) is raudra (रौद्र). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

avirata-deśa-viratayoḥ (अविरत-देश-विरतयोः) is a compound: avirata (अविरत), a place, and virata (विरत). Read it from the end. It stands as genitive or locative dual.

Sanskrit in this line

hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it hiṃsānṛtasteyaviṣayasaṃrakṣaṇebhyo (हिंसानृतस्तेयविषयसंरक्षणेभ्यो).

Say it back

Cover the English. Gloss hiṃsā-anṛta-steya-viṣaya-saṃra-kṣaṇebhyaḥ (हिंसा-अनृत-स्तेय-विषय-संर-क्षणेभ्यः) and raudram (रौद्रम्).

Next

9.36. For ājñāpāyavipākasaṃsthānavicaya (आज्ञापायविपाकसंस्थानविचय), dharmya (धर्म्य).