9.2.5
Vaiśeṣika Sūtra / Adhyāya 9 / 9.2.5
अस्येदमिति बुद्ध्यपेक्षितत्वात्
asyedamiti buddhyapekṣitatvāt
The line
In asyedamita (अस्येदमित), because of a compound: the intellect, apekṣi (अपेक्षि), and tatva (तत्व).
Where it sits
In Vaiśeṣika (वैशेषिक) Sūtra (सूत्र), adhyāya (अध्याय) 9. What is not yet, and the kinds of cognition, including absence. The line is short. hetu-rapa-deśaḥ (हेतु-रप-देशः) from 9.2.4 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: asyedamiti (अस्येदमिति) + buddhi-apekṣi-tatvāt (बुद्धि-अपेक्षि-तत्वात्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| asyedamiti (अस्येदमिति) | locative singular, or nominative singular | asyedamita (अस्येदमित) |
| buddhi-apekṣi-tatvāt (बुद्धि-अपेक्षि-तत्वात्) | ablative singular | a compound: the intellect, apekṣi (अपेक्षि), and tatva (तत्व). Read it from the end |
The phrases
asyedamiti (अस्येदमिति) is asyedamita (अस्येदमित). It stands as locative singular, or nominative singular.
buddhi-apekṣi-tatvāt (बुद्धि-अपेक्षि-तत्वात्) is a compound: the intellect, apekṣi (अपेक्षि), and tatva (तत्व). Read it from the end. It stands as ablative singular.
Sanskrit in this line
buddhi-apekṣi-tatvāt (बुद्धि-अपेक्षि-तत्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss asyedamiti (अस्येदमिति) and buddhi-apekṣi-tatvāt (बुद्धि-अपेक्षि-तत्वात्).