2.25
अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते ।
तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि ॥
avyakto 'yam acintyo 'yam avikāryo 'yam ucyate
tasmād evaṃ viditvainaṃ nānuśocitum arhasi
Kṛṣṇa (कृष्ण) continues, and the grief is answered with "you ought not."
The verse
This one is called unmanifest, unthinkable, and not to be changed; therefore, having known him thus, you ought not to grieve.
नेपालीमा
यसलाई अव्यक्त, सोच्न नसकिने, र बदल्न नहुने भनिन्छ। त्यसैले यसरी जानेर तिमीले शोक गर्नु हुँदैन।
Where it sits
The mourning he sat down in is answered at the level of the one who does not die, and the sentence is about grief. His own battle, and the hell of the ruined family, are not this verse.
Split: अव्यक्तः + अयम् + अचिन्त्यः + अयम् + अविकार्यः + अयम् + उच्यते + तस्मात् + एवम् + विदित्वा + एनम् + न + अनुशोचितुम् + अर्हसि
avyaktaḥ + ayam + acintyaḥ + ayam + avikāryaḥ + ayam + ucyate + tasmāt + evam + viditvā + enam + na + anuśocitum + arhasi
Sanskrit, in depth
The words
| देवनागरी | Word | Grammar | Sense |
|---|---|---|---|
| अव्यक्तः | avyaktaḥ | nominative | unmanifest. |
| अयम् | ayam | nominative | this one. |
| अचिन्त्यः | acintyaḥ | nominative | not to be thought. |
| अयम् | ayam | nominative | this one. |
| अविकार्यः | avikāryaḥ | nominative, gerundive | not to be changed. |
| अयम् | ayam | nominative | this one. |
| उच्यते | ucyate | present, 3rd singular, passive of vac (वच्) | is called. |
| तस्मात् | tasmāt | indeclinable from the ablative | therefore. |
| एवम् | evam | indeclinable | thus. |
| विदित्वा | viditvā | gerund of vid (विद्) | having known. |
| एनम् | enam | accusative | this one. |
| न | na | indeclinable | not. |
| अनुशोचितुम् | anuśocitum | infinitive of anu-śuc (अनु-शुच्) | to grieve after. |
| अर्हसि | arhasi | present, 2nd singular | you ought. |
The phrases
अव्यक्तः अयम् अचिन्त्यः अयम् अविकार्यः अयम् उच्यते avyaktaḥ ayam acintyaḥ ayam avikāryaḥ ayam ucyate is what he is called. Unmanifest, not to be thought, not to be changed. The same o ' (ओऽ) chain as 2.24. अयम् + उच्यते ayam + ucyate is ayam ucyate (अयमुच्यते).
तस्मात् एवम् विदित्वा एनम् न अनुशोचितुम् अर्हसि tasmāt evam viditvā enam na anuśocitum arhasi is the consequence. Therefore, having known him thus, you ought not to grieve. तस्मात् + एवम् tasmāt + evam is tasmād evam (तस्मादेवम्). विदित्वा + एनम् viditvā + enam is विदित्वैनम् viditvainaṃ. न + अनुशोचितुम् na + anuśocitum is nānuśocitum (नानुशोचितुम्).
Sanskrit in this line
न अनुशोचितुम् अर्हसि na anuśocitum arhasi is "you ought not to grieve." The infinitive carries the act, and arhasi (अर्हसि) is second person, "you ought," with na (न) in front of the infinitive. anuśocitum (अनुशोचितुम्) is the anuśocanti (अनुशोचन्ति) of 2.11 turned into "to grieve." This shape returns at 2.26, 2.27, and 2.30. Learn it here.
Say it back
The three names, and what he ought not to do. The infinitive with arhasi (अर्हसि).