Chapter 7
Jñāna-vijñāna (ज्ञान-विज्ञान)
What Kṛṣṇa (कृष्ण) is, and the two natures. Who turns toward him, and who does not.
Summary
Chapter 7 is what Kṛṣṇa (कृष्ण) is. A lower nature of the elements and a higher nature of the life of beings. Among thousands, one seeks this. Desire covers the knowers. Those who worship other gods, and those who come to him, are distinguished. The chapter ends on Brahman, the self, action, and the person who is above them, known in full.
नेपालीमा
अध्याय ७ कृष्ण के हुन् भन्ने कुरा हो। तत्त्वहरूको अपरा प्रकृति छ, र प्राणीहरूको जीवनको परा प्रकृति छ। हजारौंमा एकले मात्र यो खोज्छ। इच्छाले जान्नेहरूलाई ढाक्छ। अरू देवता पुज्ने र उहाँकहाँ आउनेहरू छुट्याइन्छन्। अध्याय ब्रह्म, अध्यात्म, कर्म र तिनीभन्दा माथिका पुरुषलाई पूर्ण रूपमा जान्नेमा टुङ्गिन्छ।
1–14 श्रीभगवान् Śrī Bhagavān · Two natures
Summary
Two natures. Hear how, the mind attached, one knows Kṛṣṇa (कृष्ण) in full. Earth, water, fire, air, space, mind, intellect, and the I sense are the lower nature. The higher is the life by which the world is held. All beings have their origin there and he supports them. The divine māyā (माया) of the strands is hard to cross. Those who cross come to him.
नेपालीमा
दुई प्रकृति। मन लगाएर कृष्णलाई पूर्ण रूपमा कसरी जानिन्छ, सुन। पृथ्वी, जल, तेज, वायु, आकाश, मन, बुद्धि र अहङ्कार अपरा प्रकृति हुन्। परा प्रकृति त्यो जीवन हो जसले संसारलाई धान्छ। सबै प्राणी त्यहीँबाट जन्मन्छन् र उहाँ तिनलाई धान्नुहुन्छ। गुणहरूको दैवी माया तर्न गाह्रो छ। तर्नेहरू उहाँकहाँ आउँछन्।
15–30 श्रीभगवान् Śrī Bhagavān · Who comes, and who does not
Summary
Who comes, and who does not. The worst of people, their knowledge taken by māyā (माया), do not come. Four kinds of good people do: the suffering, the seeker of knowledge, the seeker of wealth, and the knower. The knower is set apart as his very self. Those who worship other gods worship him, but not in the way that lasts. The section closes on the one who knows him at the hour of death.
नेपालीमा
को आउँछ, को आउँदैन। मायाले ज्ञान खोसिएका अधम मानिस आउँदैनन्। चार प्रकारका सुकृती आउँछन्: दुःखी, जिज्ञासु, अर्थार्थी र ज्ञानी। ज्ञानीलाई उहाँको आफ्नै स्वरूपझैँ छुट्याइन्छ। अरू देवता पुज्नेले पनि उहाँलाई नै पुज्छन्, तर टिकिरहने तरिकाले होइन। यो खण्ड मृत्युको बेला उहाँलाई जान्ने व्यक्तिमा टुङ्गिन्छ।