7.2
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते ॥
jñānaṃ te 'haṃ savijñānam idaṃ vakṣyāmyaśeṣataḥ
yaj jñātvā neha bhūyo 'nyaj jñātavyam avaśiṣyate
Kṛṣṇa (कृष्ण) is speaking, to Arjuna (अर्जुन).
The verse
I will tell you this knowing, together with discernment, without a remainder. Once it is known, nothing further remains here to be known.
नेपालीमा
म तिमीलाई यो ज्ञान विवेकसहित बाँकी नराखी भन्नेछु। यो चिनेपछि यहाँ जान्न बाँकी अरू केही रहँदैन।
Where it sits
7.1 said "hear how you will know me whole." This verse names what will be told, and how far it reaches. The rest of the chapter is that telling.
Split: ज्ञानम् + ते + अहम् + स-विज्ञानम् + इदम् + वक्ष्यामि + अशेषतः + यत् + ज्ञात्वा + न + इह + भूयः + अन्यत् + ज्ञातव्यम् + अवशिष्यते
jñānam + te + aham + sa-vijñānam + idam + vakṣyāmi + aśeṣataḥ + yat + jñātvā + na + iha + bhūyaḥ + anyat + jñātavyam + avaśiṣyate
Sanskrit, in depth
The words
| देवनागरी | Word | Grammar | Sense |
|---|---|---|---|
| ज्ञानम् | jñānam | accusative singular | knowledge. A knowing. |
| ते | te | dative of tvam (त्वम्) | to you. |
| अहम् | aham | nominative | I. |
| स-विज्ञानम् | sa-vijñānam | accusative singular | together with discernment. sa- (स-) "with." vi (वि) "apart," so vijñāna (विज्ञान) is the knowing that can tell one thing from another. |
| इदम् | idam | accusative singular | this. |
| वक्ष्यामि | vakṣyāmi | future, 1st singular | I will tell. From vac (वच्). |
| अशेषतः | aśeṣataḥ | indeclinable | without a remainder. Fully. śeṣa (शेष) is what is left. |
| यत् | yat | accusative singular | which. |
| ज्ञात्वा | jñātvā | gerund of jñā (ज्ञा) | having known. |
| न | na | indeclinable | not. |
| इह | iha | indeclinable | here. |
| भूयः | bhūyaḥ | indeclinable | further, again. |
| अन्यत् | anyat | nominative singular, neuter | another thing. |
| ज्ञातव्यम् | jñātavyam | nominative singular, gerundive | to be known. |
| अवशिष्यते | avaśiṣyate | present, 3rd singular, middle | remains. From ava-śiṣ (अव-शिष्), "be left." |
The phrases
ज्ञानम् ते अहम् स-विज्ञानम् इदम् वक्ष्यामि अशेषतः jñānam te aham sa-vijñānam idam vakṣyāmi aśeṣataḥ is the promise. He will tell this knowing, and the discernment that goes with it, with nothing held back.
yat jñātvā (यत् ज्ञात्वा) is "having known which." The t (त्) of yat (यत्) before jñ (ज्ञ्) is recited as a double j (ज्): yaj jñātvā (यज्ज्ञात्वा).
न इह भूयः अन्यत् ज्ञातव्यम् अवशिष्यते na iha bhūyaḥ anyat jñātavyam avaśiṣyate is what is left after that knowing: nothing. No further thing here that still has to be known.
Sanskrit in this line
ते + अहम् te + aham is recited te 'ham (तेऽहम्). After e (ए), a following short a (अ) drops, and ऽ marks the place. The e (ए) is not changed.
भूयः + अन्यत् bhūyaḥ + anyat is the other avagraha. अः + अ aḥ + a becomes o (ओ), and the next a (अ) drops: bhūyo 'nyat (भूयोऽन्यत्). Then अन्यत् + ज्ञातव्यम् anyat + jñātavyam is recited anyaj jñātavyam (अन्यज्ज्ञातव्यम्), the same त् + ज् t + j join as in yaj jñātvā (यज्ज्ञात्वा).
Say it back
Say what he will tell, and what will not be left. If aśeṣataḥ (अशेषतः) comes out as "in brief," stay here.